Alea_iacta_est
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Seen here: Jesus Christ.
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I think it looks kind of like Muhammad, but that's just me.
Seen here: Jesus Christ.
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Seen here: Jesus Christ.
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Do you still consider yourself a christian? If so, why?
I was surprised by the similarities, even with the Hindu worship I recently visited. This is part of what convinces me we are all worshipping the same one God, who keeps trying to get the message across to diverse and often dense humanity (or is it that every so often, someone really "gets it" and is able to share that insight with his/her fellow humans?) Anyone interested in this perspective should read Joseph Campbell.My church hosted a regular Sunday service where they brought a Hindu, Christian, Muslim and Buddist to talk about their faiths, to compare and contrast (like a panel). The place encourages open dialogue and questioning on these sorts of things. It was pretty interesting. I was surprised at the number of similarities between Muslim and Christian beliefs and many of the underlying principles across all of them were more similar than I thought they would be.
Perhaps you don't, but others do.About the only thing I think is worth noting about the tenets of original Buddhism (and one must be careful that what they read isn't tainted by later followers) is that "teachings should not be accepted unless they are borne out by our experience and are praised by the wise." Nothing here about scientific method needing to be proved to believe something as Truth!
EDIT: Plus I see no obvious nor direct acknowledgment of God anywhere in their writings!!!!!
The OT stands on its own pretty well. The NT claims for Jesus, however, require a certain interpretation of the OT, which may lead to the inflexibility you see. If you separate the historical Jesus from the Christ myth, this becomes unnecessary.What I find fascinating is how the Jews are far more flexible with their OT understanding than the modern conservative Christians, yet it was their book originally. Shouldn't they understand it the best?
The highlighted bothers me as well, but many Christians truly believe theirs is the best if not the only legitimate belief system. The only way they can be true to their beliefs is to be judgmental of others. The Bible, unfortunately, gives them plenty of ammunition. When Christians use the Bible to hurt others, as Prpl's cartoon aptly called it, reasonable folks will blame those particular Christians, while they themselves will assign responsibility to the Bible itself: "that's God's law [not just for me, but for everyone]"II find that people who are strong in faith tend to be more peaceful, happy, kind and good. I have seen a good deal of evidence of the positive things that being a Christian has on a person's own life and the people around them. These being said, I do have serious problems with people who profess to be Christians and yet their behavior doesn't match the values associated with the faith they ascribe to. I also take issue with the judgmental nature of some Christians because that behavior to me seems again, quite unChristian. I find some of the overly conservative views and interpretations to defy common sense as well.
If we all limited our faith statements to something like this, without encouraging or expecting others to see things the same way, and heaven forbid, without judging those whose beliefs differ -- well, there would be far fewer unproductive arguments, and much more mutual understanding and appreciation.I have looked into those religions and personally not found them to be anywhere near Judeo-Christianity for spiritual insight and having a divinely inspired holy book. Do Buddhists even believe in God? I haven't seen that they do. And I think Hindus are more polytheists? Buddhism, the Buddha, and Muhammad, just seems to copy Christianity, and try to claim it as something original, with Buddhism being more humanist, not even attributing creation to God. But as I said, I am not an expert at those relgions at all!
People have a right to believe what they like! This thread is about the Hebrew God in the Bible. The God of Adam and the patriarchs. The Father of Jesus.
Given its content up to this point, I think it is fair game of anything.Otherwise, the thread is fair game for anyone's beliefs.
It is the nature of your flesh to be able to practice homosexuality, to desire it, whether it is for love or for mere sex. If animals practice homosexuality occasionally, then that is just more proof that it is of the flesh.
The whole point is that to do God's will, you must rise above what the flesh drives you to do, and the desires of your heart. Because He knows what is best for you. And He has said in Genesis 2, the very beginning of the story, that he made a woman out of man, and that a man should leave his family and cling to his wife.
If someone dies, then God has the ability to provide for them again. Some might have a succession of Divine partners. And some might have none, only God. God was able to provide Job with more than he had before after everything he had was annihilated by the devil. God CAN do anything.
Okay, well, I said that wrong. Let's restate that as Buddhist concepts came way after the God of the patriarchs had revealed himself to Terah, the father of Abram, around 1800 bc. In my exploration of different religions, to find the truth, I have copied some stuff down in my spiritual journal about the Buddha. Here is what I copied down:
The 4 Noble Truths, the Noble Eightfold Path, and the definitions of Dependent origination, and Rejection of the infallibility of accepted scripture, and some other definitions. There is not much recorded that we can know for sure about Buddha. But surely he was enlightened.
I took from my brief study in Buddhism (from the above study and previous studies when I was an atheist) that it is rather vague, because the Noble Eightfold Path says you should have the "Right View, the Right Intention, the Right etc........" This is nice but not very much guidance that you can practically take, grab a hold of, and use. Also, I disagree with their views on suffering. Suffering comes from us, but suffering can also come from without us, from God, as punishment. I also disagree that 'nothing is satisfying.' Living for God can make one very joyful and satisfied, through communing with Him, and via other people, to glorify Him.
About the only thing I think is worth noting about the tenets of original Buddhism (and one must be careful that what they read isn't tainted by later followers) is that "teachings should not be accepted unless they are borne out by our experience and are praised by the wise." Nothing here about scientific method needing to be proved to believe something as Truth!
EDIT: Plus I see no obvious nor direct acknowledgment of God anywhere in their writings!!!!!
God's Word and everlasting covenants live on whether a temple was destroyed or not. They live on in the Bible, and should be living on in Christianity.
I think it's so sad that most Christians are ignorant and apathetic when it comes to our Judean roots.
If you stopped looking at the philosophy of Buddhism from the Abrahamic religions' didactic point of view, you would understand quite a lot more about what Buddhism is aiming to teach.
At its core, there is no "self", there is no you, or me, or he or she or they or any other individual entity. That is the illusion of the ego. As such, if you extend this thought, you'll see how the concept of God then deteriorates, as "god" as a distinct OTHER becomes irrelevant, when we stop perscribing each individual as an individual entity. The goal, the aim, then is nirvana, to basically transcend this game of life, and death, and reach a state of enlightenment, where ego falls away, and as such, there is no you, as different than me, as different than she, as different than he, as different than "god", the HE.
Came across this verse in my study today and I was curious as to your interpretation of it: "Here there is not Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, free; but Christ is all, and in all." Colossians 3:11 ESV
To me this says that are now equal in Christ... I would think if it was still considered important to practice Judaism surely Paul would have encouraged us to do so? I also would like to point out that I do not have any Judean roots. I am not Jewish, nor have I ever been...
I don't think "apathy" is the correct word to describe my attitude towards the laws in the Torah. Apathy implies I recognize them but am too lazy to follow through. This is not the case. I do not think they are necessary.
To worship God, you must devote all of your existence to his will.
The prospect of entering heaven is completely selfish.
You can not follow God or enter heaven because you want to enter heaven, no matter how much of the law you uphold.
We cannot at present predict how a given human brain would work during its lifetime, but in this world, under a given set of circumstances, however unpredictable the outcomes may be, there is only one outcome that will be true, though we may not know what it is.
Scientists have found parts of the brain that analog all facets of personal identity that we attribute to the soul. Ergo, the brain most likely generates the soul.
The human brain is just a biological machine. If the function of a single given human brain were fully understood and the information put in were understood, we could predict how that human brain would react to the input information. In other words, everything we think, all of time has led up to that decision. Personal choice is just a function of a brain that functions according to the predictable logical rules of how machines work: if this part is in this position and this input is put in, then this output will come out. In other words, we are predestined.
Ergo, some people will have the desire to actually worship God with no thought of how they will benefit from it. If a person makes the conscious choice to change their minds to be good and loving, then we could have predicted that they made that choice and they were bound to do it all along.
So it's not this subjective "Believe in God, go to heaven; don't believe, go to Hell" that Western society makes it out to be. He that believes not is condemned already, he's not going to be condemned.
In other words, either I go to heaven or go to hell, and wherever I will end up I can't change, because a decision to change is influenced by factors in my environment that effectively "control" the machine of my brain. You're either already in or you're already out.
To worship God, you must devote all of your existence to his will.
Came across this verse in my study today and I was curious as to your interpretation of it: "Here there is not Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, free; but Christ is all, and in all." Colossians 3:11 ESV
To me this says that are now equal in Christ... I would think if it was still considered important to practice Judaism surely Paul would have encouraged us to do so? I also would like to point out that I do not have any Judean roots. I am not Jewish, nor have I ever been...
I don't think "apathy" is the correct word to describe my attitude towards the laws in the Torah. Apathy implies I recognize them but am too lazy to follow through. This is not the case. I do not think they are necessary.
I understand and agree about the ego falling away, but God created us to be distinctly different, to have different strengths and weaknesses, and to serve Him in very different ways, via His Divine Will.
We are not illusions. We are real, and exactly how God intended us to be. To wash that away, or overlook it, is not only an affront to Him who made us, but it is akin to putting ourselves on the same level of God.
Reminds me of Shirley Maclain who said in some video interview that she was God.Is she a Buddhist?
One can hope to come close to being God, but God is a Divine, real Being, not a coalescence of imperfect life deluding itself into believing it's its own creator.
And 'Thou shalt not' writ over the door;I cannot walk through a closed door. And you have bolted yours shut.
This shows a distinct lack of understanding. You can't disagree with a point if you don't understand its premise first. What would be more accurate is to say that you don't understand Buddhism, not that you can't agree with its philosophy.
We are not illusions. How we play our our life, as guided by our egos, and our belief in this ego-veil as reality, is an illusion because it is not enlightened to the truth.
But, nvm.
You're not the first person, who I've discussed this with, coming from a deeply-held Judeo-Christian faith that is willfully blinded to understanding the philosophical outlook within Eastern religions. That, and, you have a self-serving interest in not understanding. Because it validates your "truth".
I cannot walk through a closed door. And you have bolted yours shut.