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This came up in another thread about the evidence for Christianity. I'd like to dedicate this thread to detailing why I am a Christian. Feel free to ask me questions.
First of all, my faith is not only experiencial and it is not only evidential. It is both. I have had experiences that I cannot deny have a supernatural element to them. There is also a good amount of evidence that Christianity is true. Does that mean it is undeniable? No. Unless you have a fact like "2+2=4" that is accepted by everyone because of logical certainty, then pretty much everything can be questioned. For example, there are people who are solipsists who believe the only thing that exists is their own mind. But I want to give a defense of my faith because this is something that is important to me.
A little history. I grew up in a Christian home. I have not always been a Christian, however, and was an atheist for a time. Point of fact, I mocked God and people who believed in God (which is fairly common for atheists). I cannot even count how many times an atheist has said incredibly insulting things to me just because I said I was a Christian and tried to make a defense of that belief. I had participated in atheist forums and the like. My hardness towards any and all gods didn't last, however. I recall reading much of the book "Psychological Types" by Carl Jung. This might sound strange, but that book turned me from an atheist to a pantheist. It was due to the complexities of the mind, which I don't think anyone really fully understands that led me to believe that there was some god out there. I thought about it for a while and then came to the conclusion that the universe was a god. The thing about this god is that it created life and beings with agency and complex minds because it wanted something from within it to "discover itself" from inside.
Then, in August of 2018, I had an experience that changed my life forever. I met a man I can only describe as a prophet. He spoke to me as though he knew me on an intimate level even though I had never met him in my life at that point or since then. He was probably 5'8" tall. He was a heavy-set man with a dark complexion. He was totally unremarkable in appearance. He had a little facial hair, but more or less just a bit of hair on his chin. His personality was very mild, but I could tell that he was dangerous as well. As if he could hurt me if he wanted to. He said many things that seemed impossible for him to know about me. More than just guessing. He mentioned two guys who I knew and said that one of them likes me and one of them doesn't. These guys were very dangerous people. They were gang members. I got mixed in with them by mistake. I hung out with them for maybe a little less than a year for a period of time in my life from about 2008-2009 or so. Perhaps before then. But I know I definitely hung out with them after I developed a mental illness called schizoaffective disorder in 2007. I had psychotic symptoms for a long time in my adult life. I no longer struggle with paranoia and other psychotic symptoms. Anyways, the guy basically says that one of them could hurt me if he wanted to (the one who doesn't like me).
He said many things that blew my mind. It was like being super amazed at everything for 3 hours straight. Everything he said was out of this world. As an example of this, remember how I said I was a pantheist at this point in my life? At one point he asked me straight up, "If you call yourself a Christian, you could be persecuted for your faith. Is it worth it?" And it was based on everything he told me up until that point that I said, "Yes, it's worth it." I have had many paranoid delusions of persecution for calling myself a Christian before then. It is why I started being an atheist. I figured if I did not call myself a Christian, then my paranoid delusions of persecution would not happen. So it was based on fear of persecution that I called myself an atheist originally. And he put his finger directly on the things that was the hardest thing you could think of for me coming back to the Christian faith. And it was at that point that I had to rid myself of my fears. It was at that point that I fully dedicated myself to Christ.
There were other things (among many) that this man said and did that make me say he was a prophet. For example, at one point in our conversation, this big white guy with a ponytail parks near the house that the guy came out of (long story how I found the prophet coming out of the house. Longs story short, I was looking for him.) and drops a cardboard box off in the house and then walks out. And after the guy walks out, both the guy in the ponytail and the prophet have this super casual conversation with each other like they know each other. I have no idea what they said to each other though. Anyways, all this to say that because I say the guy in the ponytail, I thought he could be an angel dropping something spiritual off at that house. And so because I thought of this, I realized that this prophet could be an angel as well. But after the guy in the ponytail stopped talking to the prophet, I was about to ask the prophet if he was an angel. With absolutely zero provocation or hesitation, the prophet looked at me and said, "I'm not an angel," before I could ask the question that was about to come out of my mouth.
There are a few other things I could share to get the point across, but that should suffice as far as what confirmed my faith and how this prophet led me back to Christianity. Because he spoke of the kingdom of heaven in a way that I had never heard before. Almost as if in parables.
Anyways, after this experience, it left me with what I call a "spiritual high" for months after the experience was over. Naturally, because of this experience, I want to start to learn about Christianity. So I started studying theology and apologetics and reading the Bible. It was somewhere along the line that I started to see that I did not have to depend solely on my experience to determine if Christianity was true. I came across people like William Lane Craig, Gary Habermas, Mike Licona, Lydia and Tim McGrew, and others who all demonstrated clear thinking and uncompromising faith in Christ. I learned about the evidence for God and the evidence for Christianity.
One of my favorite arguments for Christianity is called the Minimal Facts argument from proponents like the first three apologists I mentioned. My go-to defense of the faith comes from Gary Habermas. it goes something like this:
There is scarcely anything you can find that historians agree upon concerning the details of the happenings of history and even the methods historians use to do history. However, there are six facts that virtually all scholars and historians and philosophers agree upon concerning Christianity. These are the six Minimal Facts used to demonstrate the resurrection of Christ. These six facts are agreed upon by virtually all scholars in a relevant field be they atheist, skeptic, Jewish, etc. These are the facts:
1. Jesus died by crucifixion (cannot be swoon theory, twin theory, etc).
2. The disciples had experiences that they believed were of the risen Christ. This does not mean they DID actually see the resurrection of Christ, but scholars agree they believed they did.
3. The message of the resurrection was proclaimed very early after the death of Christ. A lot of historians would put this within months of Christ's death (cannot be a legend).
4. The belief that Jesus' disciples had in the resurrection of Christ was the event in history that turned the religious world upside down. The Disciples were so resolute in their belief that Christ rose from the dead that they were willing to die for their belief.
5. The conversion of James the brother of Jesus. Jesus' family thought he was schizophrenic when he was alive. But James was converted after Christ died. So it is reasoned that Christ appeared to James after he died.
6. the conversion of Apostle Paul who was a former persecutor of Christians and had nothing to gain from converting (and it actually cost Paul a great deal for his faith). Paul had an encounter with Christ about 2-3 years after Christ had died.
That's what I have for now. I'm open to questions.
First of all, my faith is not only experiencial and it is not only evidential. It is both. I have had experiences that I cannot deny have a supernatural element to them. There is also a good amount of evidence that Christianity is true. Does that mean it is undeniable? No. Unless you have a fact like "2+2=4" that is accepted by everyone because of logical certainty, then pretty much everything can be questioned. For example, there are people who are solipsists who believe the only thing that exists is their own mind. But I want to give a defense of my faith because this is something that is important to me.
A little history. I grew up in a Christian home. I have not always been a Christian, however, and was an atheist for a time. Point of fact, I mocked God and people who believed in God (which is fairly common for atheists). I cannot even count how many times an atheist has said incredibly insulting things to me just because I said I was a Christian and tried to make a defense of that belief. I had participated in atheist forums and the like. My hardness towards any and all gods didn't last, however. I recall reading much of the book "Psychological Types" by Carl Jung. This might sound strange, but that book turned me from an atheist to a pantheist. It was due to the complexities of the mind, which I don't think anyone really fully understands that led me to believe that there was some god out there. I thought about it for a while and then came to the conclusion that the universe was a god. The thing about this god is that it created life and beings with agency and complex minds because it wanted something from within it to "discover itself" from inside.
Then, in August of 2018, I had an experience that changed my life forever. I met a man I can only describe as a prophet. He spoke to me as though he knew me on an intimate level even though I had never met him in my life at that point or since then. He was probably 5'8" tall. He was a heavy-set man with a dark complexion. He was totally unremarkable in appearance. He had a little facial hair, but more or less just a bit of hair on his chin. His personality was very mild, but I could tell that he was dangerous as well. As if he could hurt me if he wanted to. He said many things that seemed impossible for him to know about me. More than just guessing. He mentioned two guys who I knew and said that one of them likes me and one of them doesn't. These guys were very dangerous people. They were gang members. I got mixed in with them by mistake. I hung out with them for maybe a little less than a year for a period of time in my life from about 2008-2009 or so. Perhaps before then. But I know I definitely hung out with them after I developed a mental illness called schizoaffective disorder in 2007. I had psychotic symptoms for a long time in my adult life. I no longer struggle with paranoia and other psychotic symptoms. Anyways, the guy basically says that one of them could hurt me if he wanted to (the one who doesn't like me).
He said many things that blew my mind. It was like being super amazed at everything for 3 hours straight. Everything he said was out of this world. As an example of this, remember how I said I was a pantheist at this point in my life? At one point he asked me straight up, "If you call yourself a Christian, you could be persecuted for your faith. Is it worth it?" And it was based on everything he told me up until that point that I said, "Yes, it's worth it." I have had many paranoid delusions of persecution for calling myself a Christian before then. It is why I started being an atheist. I figured if I did not call myself a Christian, then my paranoid delusions of persecution would not happen. So it was based on fear of persecution that I called myself an atheist originally. And he put his finger directly on the things that was the hardest thing you could think of for me coming back to the Christian faith. And it was at that point that I had to rid myself of my fears. It was at that point that I fully dedicated myself to Christ.
There were other things (among many) that this man said and did that make me say he was a prophet. For example, at one point in our conversation, this big white guy with a ponytail parks near the house that the guy came out of (long story how I found the prophet coming out of the house. Longs story short, I was looking for him.) and drops a cardboard box off in the house and then walks out. And after the guy walks out, both the guy in the ponytail and the prophet have this super casual conversation with each other like they know each other. I have no idea what they said to each other though. Anyways, all this to say that because I say the guy in the ponytail, I thought he could be an angel dropping something spiritual off at that house. And so because I thought of this, I realized that this prophet could be an angel as well. But after the guy in the ponytail stopped talking to the prophet, I was about to ask the prophet if he was an angel. With absolutely zero provocation or hesitation, the prophet looked at me and said, "I'm not an angel," before I could ask the question that was about to come out of my mouth.
There are a few other things I could share to get the point across, but that should suffice as far as what confirmed my faith and how this prophet led me back to Christianity. Because he spoke of the kingdom of heaven in a way that I had never heard before. Almost as if in parables.
Anyways, after this experience, it left me with what I call a "spiritual high" for months after the experience was over. Naturally, because of this experience, I want to start to learn about Christianity. So I started studying theology and apologetics and reading the Bible. It was somewhere along the line that I started to see that I did not have to depend solely on my experience to determine if Christianity was true. I came across people like William Lane Craig, Gary Habermas, Mike Licona, Lydia and Tim McGrew, and others who all demonstrated clear thinking and uncompromising faith in Christ. I learned about the evidence for God and the evidence for Christianity.
One of my favorite arguments for Christianity is called the Minimal Facts argument from proponents like the first three apologists I mentioned. My go-to defense of the faith comes from Gary Habermas. it goes something like this:
There is scarcely anything you can find that historians agree upon concerning the details of the happenings of history and even the methods historians use to do history. However, there are six facts that virtually all scholars and historians and philosophers agree upon concerning Christianity. These are the six Minimal Facts used to demonstrate the resurrection of Christ. These six facts are agreed upon by virtually all scholars in a relevant field be they atheist, skeptic, Jewish, etc. These are the facts:
1. Jesus died by crucifixion (cannot be swoon theory, twin theory, etc).
2. The disciples had experiences that they believed were of the risen Christ. This does not mean they DID actually see the resurrection of Christ, but scholars agree they believed they did.
3. The message of the resurrection was proclaimed very early after the death of Christ. A lot of historians would put this within months of Christ's death (cannot be a legend).
4. The belief that Jesus' disciples had in the resurrection of Christ was the event in history that turned the religious world upside down. The Disciples were so resolute in their belief that Christ rose from the dead that they were willing to die for their belief.
5. The conversion of James the brother of Jesus. Jesus' family thought he was schizophrenic when he was alive. But James was converted after Christ died. So it is reasoned that Christ appeared to James after he died.
6. the conversion of Apostle Paul who was a former persecutor of Christians and had nothing to gain from converting (and it actually cost Paul a great deal for his faith). Paul had an encounter with Christ about 2-3 years after Christ had died.
That's what I have for now. I'm open to questions.