
Who created EVIL? Did God create evil? God is pure, and something fully pure can not create something impure, therefore God did not create evil. But God created Lucifer, and if Lucifer discovered evil within its heart, there must have been some kind of flaw in the construct of the being Lucifer! ...
What do we normally tend to think of as evil? I'd think the epitome of an evil person is one who murders, rapes, steals..and so on...
Why does such a person do this? Because of his wicked motives? Rightly so. Yet, why does he have such motives? Likely because he cannot find peace within himself, like most of us cannot. Yet he treats this personal malady of his by inflicting harm on the world, he thinks that this will somehow make him feel better.
If we all truly were at peace with ourselves, we would not have any negative energy, therefore there would be no evil akin to those described in line 1.
Is Evil a property of the world, just like the law of gravity? Suppose we say that eating a child is an evil. Every morally sound person on Earth should agree with us. Why? Because we feel some kind of a connection with the child and imagine ourselves hurt when we see him hurt.
Yet, if we see an alligator eating a child, do we call him evil? What about a mentally derganed person? I would not think so, because such agents are not capable of making ethical judgments. They simply don't know what they do. Therefore only a clearly reasoning person with intents to hurt should be considered evil. Thus, an evil person is one who is out of tune with his inner nature (lacks inner peace) and derives satisfaction by exerting his negative energy to the outer world. This manifests in his conscious mind in the guise of what we typically refer to as wicked motives, those that can seduce us into behaviors listed in line one. Thus, it follows that evil is necessarily a property of human nature, it is not a property of the external world like gravity is. Therefore anyone who is not a person, or has a sound human mind is not liable to moral judgments.
Suppose we have a personal god. If he is a person, then indeed he does share our nature. Then basically, you'd have to wonder why does he not get upset at the sight of one of us being tortured like we naturally do at the sight of a child being eaten?Lets take this thought experiment further. Suppose God is a person just like we receive him in the Bible. He emotes just like we tend to. Such a person is analogous to Hobbes's Leviathan. Why would he make the kind of a world that he would? Because it benefits him. He, just like us, likely did not think things through and called whatever he liked good, and whatever he disliked evil. Yet, did not consider that many of the things that pleased him would hurt mankind. Thus, by objective assessment of good and evil, such a god is evil. As he derives gratification from observing things that we typically refer to as evil. He is much analogous to the person who does not see a problem having others harmed to meet the end of his own satisfaction. Suppose he truly is good, (closer in tune with his benign side)as good as a person can be. Yet, when he creates things in his own image, his creations could easily inhere his anima side. Why would he create a less than the best of all possible worlds for us? First of all because he himself, being a person, is far from perfect, therefore is likely unable to. And would not go too far out of his way to accomodate us because doing so may undermine his power, retention of which is his ultimate goal.
If he is a creator, than he created all things? If he is a person, than he could not be all good or all wise. As notions like 'all good' and 'all wise' are ideas, they are abstractions. They could not be embodied in a concrete essence. As Jung pointed out God is necessarily good and evil. As we all have an anima, thus, him being a person, he must also have an anima. Therefore the key to being a good person is cultivating your good said and shirking your wicked side.
The most reasonable account for this is God making evil and hell is merely evidence of him carrying out his vendetta against Lucifer and his enemies.
Dont count on God being all good, just make sure you're on his good side by supporting him and not his enemy Lucifer.
It is a mistake to equate Lucifer with evil. The most reasonable notion of an evil person is one who kills, rapes, steals..whatever..
Yet Lucifer's crime was disobedience to authority. He later was demonized as the character who steals, kills and destroys by God. Certainly he may have done so afterwards in his warfare with his enemy, yet there can be no doubt that God engaged in similar acts towards Lucifer. Therefore, killing stealing and destroying on his behalf is not any more or less condemnable than it is on the behalf of God. The reason why we refer to his deeds as evil and to the deeds of God as good is because we think that God will give us what we want in the long run--salvation. Therefore, we do not think about what terms of good or evil truly mean, we just call whatever we like good, and whatever we dont like evil.
Bertrand Russell asserts that Christians can not adequately give an account about the origin of evil, because even if we said 'Lucifer chose' in order for Lucifer to choose the element of evil, the element must've been available so that it can be chosen!...
The Christian perspective does not contemplate what good and evil truly are. It equates doing what God likes with good, and doing what he does not like evil. These two terms are highly misleading. What we have is desired by god and undesired by god. Yet, there is very little correlation between the two and moral soundness.
What do you think?
(p.s. even if you don't believe in the existence of God, you can still analyze the story and even more, this is your chance to prove that the divine dichotomy (God/Devil) that took place prior to this world's existence, is not valid, and therefore we don't even know who came up with the idea of evil...
It is not clear if you're asking about the problem of evil, or the what the Bible calls evil 'undesired by god'.
The answer to the former is that an evil person is one who is out of tune with his inner nature, one who instead of receiving feelings of rerpobation and disgust at the sight of a child being eaten, is 'turned on'.
As for the latter. What we have is a powerful ruler, we do not know anything about his moral soundness, only that he proclaims to be good. There is no reason for us to take his word for this. He had an enemy who was convinced that he could subvert his power, thus the ruler threatens to destroy him and everyone who follows the enemy for good. Thus exhorts us to follow himself and not the enemy. We do not know which of the two is morally superior or whose cause was right, terrified at the notion of being destroyed we side with the ruler. We dont know which of the two is good, we just call the one who we think will make us happy in the long run good. We never bothered to make an impartial evaluation of character of our father figure god.
Therefore, the problem of evil has little to do what the Bible considers evil. For this reason, the two should be kept in seperate accounts.