The context of the story aside...
Can you give me a reasonable argument to prove your ethical system is superior to God's? That is what you're implying, correct? We should propagate individual humanistic ethical codes over theological codes?
Yes, that's what I'm implying.
1We are capable of discerning good from evil.
2The
best ethical system will rely on the discernment of good and evil.
<^>We are capable of creating the best ethical system.
Statements of ethics can't hold the same kind of weight as a statement like "water is two parts hydrogen and one part oxygen." That is why you don't *learn* ethics from reading commandments. Anyone who is perfectly fine with committing murder and does not see it as unethical will NOT pick up the bible and *learn* that it is unethical. They won't see the commandment "Thou shalt not kill" and say "OOoooohh!
Now I get it."
If you are capable of picking up a bible and concluding that the ethical system therein is a
good one, you are relying on
your own ethical judgment. If you are capable of saying "God is good," and really believing it, then you are relying on
your own judgment of good and evil.
That is why the argument "If we ditch God, it'll be ethical disorder." doesn't work. The fact that you could even fathom such a thing means that you are subjectively discerning the Good of God versus the Evil of his Absence. This reveals the argument that we can't rely on ourselves for ethics to be self-defeating and contradictory.
So how can I know my moral system is superior to God's, then? Easy, just judge his system how you would judge anything else WITHOUT the presupposition he can't be wrong no matter how immorally he behaves. Then it's easy. If you think that he can
only be perfect (*which means you're really just taking his word for it*), then there is no reason to have this discussion. If you're willing to take an unbiased look at both sides, it becomes clear.
What do we do with one who unleashes pestilence upon entire peoples who disagree with his rule?
Hint, think of a recent political figure.
Is it wrong to kill an innocent person? Yes. Is it wrong to kill an innocent person if the mayor demands it? Yes.
The governer? Yes.
The President? Yes.
God? Yes.
Why this last question is so hard for some people to answer is quite beyond me. If God's system causes unnecessary pain and suffering, then it is an inferior system.

Nothing could be more obvious than this. I have heard the argument that he must be held to a "different, Godly standard" so many times. Why does this argument exist in the first place? Because his system of morality is so OBVIOUSLY inferior to one that avoids suffering he would have caused.
Take stem cell research for instance. The Christian Right is for the most part the reason that there is a ban on stem cell research funding on the federal level. They condemn innocent people to painful lives and painful deaths, while simultaneosly lobbying to take away the civil liberty of choice, in order to save a zygote; a blastocyst that is no more a human being than the fingernail I just bit off- in fact less so. And think they are doing something
positive because they have allowed themselves the same error I am asking you not to make as you read this post: they think that for ethics to be "Godly," it's just fine for our ethical code to involve causing any amount of pain. It doesn't matter to them, it's God's will, so it must be right. It's the same thinking that led to the inquisition - and amazingly it's still alive today. Maybe even in you, mystic tater. Are you willing to admit that making people suffer is wrong no matter what God says? Would you be willing to take part in the inquisition if it was clear to you that the bible was written with those intentions?
"Good" and "Evil" are amorphous terms that have no true anchor in the real world. But "Pain" and "Pleasure" DO exist. Of any choice you could make, one choice will inevitably cause at least a
little bit more pain than the other. Sometimes a LOT of pain, such as when we are making the decision whether to burn someone alive at the stake or let them go.
If you put all of the pain being experienced by everyone in the planet in one big vat, and all of the pleasure being experienced by everyone in a different vat, and you told me:
"You have a decision to make. One option will make this pain vat more full, and the other option will make this pleasure vat more full."
I wouldn't even ask to know what the situation was: knowing the situation is means to the end of deciding how much pain or pleasure an option will cause, so in this hypothetical scenario, you cut out the middle man.
I would simply answer, "Let's go with the option that causes more pleasure than pain, please." It's an obvious choice. But when you allow yourself the dangerous presupposition "Whatever God says is right regardless of how much pain or pleasure it causes" then you can be made to do some really evil things while still believing you are behaving ethically. (crusades)