Is it just me or this question doesn't make any sense ?
Honestly I dont know if I am left with much of a choice-I either forgive and let the negativity go-or I act upon the situation to find resolution. To carry hatred inside of me? It will well up and turn into an inferno of Ne amplification, contaminating everything I do with hurt.
Isnt rationalization/analysis of emotions one of the tasks of Fi? You feel something very strongly, so you seek into the mesh that is Fi rules/values/axioms to try and figure out what to do about the strong emotions you feel-to process them?
(^^I am uncertain if this is correct actually??? instead i typically quell emotions with pure logic. Even more strange-I think I value (using Fi) logic (which is the result of Te). So my logical answer is logical-and I feel very strongly about it-due to logic being so highly valued as an Fi value. I actually and somewhat offended (in an Fi sense) when logic is ignored. This is really weird and I dont quite understand it yet. I am kinda odd.)
This was kind of what I was poking at in Z's thread-as an extrovert, I feel driven to act upon the things I "value" to seek resolution. If those Fi values are extremely intricate and well defined, I will be endless acting upon them using tert Te. So instead it makes me think enfps may be designed to function of less well defined Fi rules-thus we can seem like little kids at at times but we use Te to help guide us on practical applications of rules and learn to reign in Ne as well.
I would assume as an INFP, you guys use Ne to perceive the situation and feelings differently or maybe Si to apply catagories of isolation? Thus the black/white dualism mentioned above? But please forgive if this is totally wrong as I have no idea, just tossing ideas out there.
How very intruiging.
Well, I think I am going to refrain from posting anymore of my thoughts about love, etc.. This thread is getting overrun by F's and I feel like a jerk who goes about snatching lolipops out of babies mouths.
W'an law've.![]()
Uh.
No. Please stay. Precisely because you take the lolipops away.
But that might be a bias on my part, i'm more oriented towards philosophy than towards spirituality [its a mystery how they both have a common section.]
For example, I think I understood less than 5% of what Synapse said... it sounded grandiose but to me it was completely incoherent and made leap after leap of logic. Again, might be me, and of course im not belittling either Synapse or people who got some deep meaning out of his post, its just that for me, you might as well be posting in braille or in the poetry section [if there is one].
There's a distinct lack of skepticism. Although to some, its a good thing.
i haven't really followed your exchange with PeaceBaby, so forgive me, if i don't make that much sense here... but i'll try to respond.
do you mean that you are hurt and first try to forgive without trying to figure out your feelings/ the other person's feelings and what really happened first?
what do you mean by "act upon the situation"? when does this happen?
Actually yes. I will get offended, say nothing, assume responsibility and then forgive rather than respond as the response will typically be externalized. 90% of the time I think this is okay as the offense was unintended, was me being hypersensitive, was some odd quirk of mine they happened to stumble over, or can be dismissed as logically being okay, even if it bothered me.
We seem to go through life searching for a cause to fight for. Often this is accompanied by a sense of rightousness and a sense of strength. I'd guess it is tert Te being used to harness Fi indignation over something. That's why I say we "externalize" Fi judgments.
On a much quicker timescale this can be a response ranging from a very gentle "oh, hey, not sure if you realized but that thing you said may have bugged somebody but I know you didnt realize it" to a rather loud bitchslap letting them know they crossed a value to a total emo spew.
......the ancient Greeks had more than one word for love; they differentiated between love of friends, love of home, greed, and erotic love. A little later in history we see the romans, like the Greeks, differentiating between erotic love and mere sexual greed, yet their plays, and especially their comedies, seem to prefer to ridicule the lover. A man in love was a man who was no longer reasonable and therefore no longer truly a man. Virtue, a concept invented by the Romans, is a word derived from vir, meaning a man. Manliness was the same thing as Virtue to them, and had everything to do with getting ahead. It didn't have much to do with a tender appreciation for a sexual partner.
The Greeks and Romans used myths to tell stories about love and lust. In these myths, sexual promptings were felt to be destructive. They turned humans into animals or plants. Even the gods were turned into animals by lust. But the Greeks were interested in depicting love in all its forms, which suggests it was a topic of continuing fascination and importance for them and that they had a sophisticated awareness of the issue.
In early medieval European society the idea of sexual love was nothing if not confused. Love was often depicted as a disaster that threatened the all-important loyalties to the local lord and his clan. From Beowulf to King Arthur's legends to Tristan and Iseult, the plots all carry the same major components about love, that love leads to disaster; and that the demands of loyalty and loyalty's relentless partner--revenge--destroy love.
Love is always seen as a static concept. There is no attempt to show that love can grow or change; it can meet challenges ('for richer, for poorer...'), there is almost no exploration of the way love can deepen and develop, or fail to grow and so wither and die. One is either in love or not.
What this signals to us is that in bygone eras people were fully aware of the power of sexual love and the need to idealize the loved one, yet they had very little idea as to what to do with this urge, nor how to align it with religion. Religion insisted that only the love of God mattered....
Shakespeare in Romeo and Juliet is pointing us to a far more complex discussion of love than just sexual attraction and its challenges....The play is much richer if we stop focusing on what we expect to see--a romantic love story--and observe its larger resonances as an exploration of many different kinds of love, loyalty and attachment. Despite this, society in those times had a rather grim and pragmatic approach to love; love was not to derail wedding alliances if it could be avoided. Love was nice, but money ensured that no one would starve.
In the Eighteenth and Nineteenth centuries we can detect a move to redress this imbalance of love being a negative influence by and large, by authors such as Jane Austen, who explored themes of fulfilled love matches, based on patience and sensibility.
You raise an interesting point with the love/hate thing. Are we more likely to hate if we love less?
In considering love as a biological, chemical process that has aided in our evolution through time, I asked my son what he thinks about love. He said he thinks love is getting stronger in us because we are not as barbaric a society as we used to be; that in all the ways we measure love, it used to not measure up like it does now. I'm not sure about that, but maybe he's right. We seem to go out of our way more to protect our children for a longer period of time of their growth. We seem to hold more dear the sanctity of relationships, no matter the paradigm we believe in. We seem to understand the concept that healthy self love exists and try to understand it. We join together in love when we have a crisis, but that does dissipate after a while.
I have to wonder if some of us that love too much or don't love enough are just along different time continuum in that evolution of love. Perhaps we are developing more affinity for love as a human race; perhaps that is slowly being selected for over time. Those that hate, are killed, those that love procreate; to use a very simplified example. Those that don't fit in, are ostracized. Those that do, are embraced.
If only we could plug our tails into our computer monitor and unite all our good wills together, Avatar style, how awesome would that mind-meld love be?![]()
Neat response. Good question, can't really answer that, I suppose we shut down the processes that are meant to be loving. Maybe there is a scale that depends on individual experience to trust those thoughts and emotions that experience love in its base form with others.
I would suggest that stress factors in early life play a role in how this works. If you are in a very high stress place, you cannot trust emotional ties to be reciprocal-thus you do not develop them.
Love and hate are two sides of the same coin. It is quite impossible to accept one and reject the other. But this is just what we do. We say God is love. And so we try and try to love and avoid hate.
But this just blocks our flow of feeling. When we can flow, we let love and hate flow within us, without blocking either one.
Love, we might say, is one foot and hate the other. And we need both feet to to walk, and we need both feet to dance.
Makes sense, this applies to me somewhat. Trying to determine what the scale is then between the terminology out there. Whether love exists in a positive form, which it does. Though experiencing the negative form does create a sense of cynicism for the future that I am trying to replace with a better sense of reality. Its quite amazing how much of our attitudes about love and acceptance are learned from an early age and then reinterpreted through the looking glass of society.
My experience has been one of blocking others out with logic. I care deeply, but on a very visceral level. I am wary of emotional bonds as a result-meaning it can actually be hard to open myself emotionally.
Love can't be a truth. That simply doesn't make sense, because love isn't a sentence, like "the grass is green" or "1 and 1 is 2". It is a thing, things can't be truthfull or not. Love is in fact very simple. It just means that you strongly prefer something or someone. When you say "I love cookies", it means that you'd rather eat cookies than most other things. When you say "I love my wife", it means you'd rather be with them and/or do things with them than with other people. Love is just strong preference.
Love is bounded to rules. Not just to the rules I just described. Another example: mothers are expected to love their children the most of anything in the world and love them all equally. But that's not how things work in real life. I know plenty of mothers who love one child more than the other. I also know mothers who don't love their children at all and even hated them from the day they were born. But there are still people who stick to that all mothers love their children more than anything in the world and that they love them all equally. Because that's how it REALLY is. They think they all know it better. But it's all just relative.
That's why I don't think love is a truth and why love is relative rather than universal.
Love and hate are two sides of the same coin. It is quite impossible to accept one and reject the other. But this is just what we do. We say God is love. And so we try and try to love and avoid hate.
But this just blocks our flow of feeling. When we can flow, we let love and hate flow within us, without blocking either one.
Love, we might say, is one foot and hate the other. And we need both feet to to walk, and we need both feet to dance.
I would suggest that stress factors in early life play a role in how this works. If you are in a very high stress place, you cannot trust emotional ties to be reciprocal-thus you do not develop them.