Qre:us
New member
- Joined
- Nov 21, 2008
- Messages
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Something that bothers me is, lets say you do take people who have consistently tested the same over time, but one person is near the 50% make on something while another is closer to the 100% mark of the same thing. These people would be sooo different, but would still be placed in the same category, right? How would you compensate for that?
One thing you can do to circumvent this is that rather than categorical variables, broken into binary response choices, given each of the 4 axis (E/I, S/N, T/F, J/P), treat them as continuous variables.
But, then you lose the whole point of MBTI, which is to categorize into X number of categories.
Some things are clear cut in terms of it being a categorical data - male or female. Other things, it depends on the premise you start off with, so MBTI's premise is to group using X # of axis (dichotomous), i.e., categorize, thus it's kind of moot trying to find individuality through a test that's saying they want to group.
But, this is an issue inherent in any type of categorization. However, we can see aggregates of results and how it shows a normal distribution within each category. If everyone was falling exactly at 100%, you should raise a few eyebrows at the scale.......because it shows a clear bias. Variance is good. Hence, a good scale should give a range of responses, from 0 to 100 and thus, there will be those weirdos who fall around the 50% mark.
People are really different, and there's not a categorical scale that can ever hope to account for all the differences we see, because we'll be increasing the categories towards infinity, accounting for all the variables to measure differences.
MBTI has chosen 8 variables, to use to group people, of course, 8 variables cannot account for all human differences, nor should one fault it for doing so, because they're missing the premise of MBTI.
I guess, the best thing to do would be that the person is aware of how close they fall between an axis (near 50%), rather than take on the subsequent grouping to be absolute for them (i.e., take on the dichotomous reality and end it there).