Mole
Permabanned
- Joined
- Mar 20, 2008
- Messages
- 20,284
Everything and Nothing
It means nothing to say the totality of everything because the totality of everything exactly equals the totality of nothing.
If we wish to make sense, we need to be specific. And if we wish to make sense about God, we need to be specific about God.
And so we may specify God as Ganesh, the God with the head of an elephant. Or we may specify God as the Trinity, the God with three heads.
And then we can ask a sensible question, such as, what is the probability that Ganesh or the Trinity actually exist?
And although we can't absolutely prove Ganesh or the Trinity exist, or can't absolutely prove they don't exist, we can show that the probability of their existence is approaching zero.
This is why to believe in Ganesh or the Trinity we need to be in entranced by religious practice, where our critical faculties are asleep, and while our imaginative faculties are awake.
I'm extremely suspicious of the word 'God' due to its etymological history.
I dislike gender-biased terms to describe this ultimately ineffable thing.
I call 'it' (even call it an it is a misnomer, since it's not a thing, entity, or object) the Absolute.
Totality of Everything.
It means nothing to say the totality of everything because the totality of everything exactly equals the totality of nothing.
If we wish to make sense, we need to be specific. And if we wish to make sense about God, we need to be specific about God.
And so we may specify God as Ganesh, the God with the head of an elephant. Or we may specify God as the Trinity, the God with three heads.
And then we can ask a sensible question, such as, what is the probability that Ganesh or the Trinity actually exist?
And although we can't absolutely prove Ganesh or the Trinity exist, or can't absolutely prove they don't exist, we can show that the probability of their existence is approaching zero.
This is why to believe in Ganesh or the Trinity we need to be in entranced by religious practice, where our critical faculties are asleep, and while our imaginative faculties are awake.