To say that Christians "know", is incorrect. It's a bad word choice. To say that Christians "have faith", is much more correct. God doesn't expect us to "know" 100% that He's out there when we haven't seen him for 2000 years. It's probably also more appropriate to say, we seek to have such faith, that in our actions, we will proceed as if we "know". The apostles "knew". They saw Christ and everything that went with Him. I have faith based on their testimony.
I can also take that a step further and say that I look at life differently as a result--I can "see" how God works in it because the faith that I hold allows me to look at life much differently then the agnostic or the atheist.
I honestly don't even know how we could quantify that. And how are laws defined? Does "God" override natural law by a display of supernatural power, or does it only appear supernatural and the potential Divine is simply able to make use of laws that human beings are not capable of perceiving and manipulating?
Don't ask me how to even answer that question.
This misses the point of what I've been saying so completely that I have to wonder if you're being sincere.
And yes, interaction with God is relevant to our lives. Sometimes the unexplainable shows up and topples your life upside-down. So what? Life goes on.
Mycroft,
While I agree with the thrust of your argument, you err in claiming that when God "creates a universe - or anything for that matter - separate from Himself, he is no longer infinite." The set of even numbers is an infinite set, and yet no odd number is among its members, so something can be infinite without encompassing everything. It just depends on what is meant by "infinite" in the context it is said or written.
But God could not have created the universe (by which I mean all of reality or all that exists). The usual retort is: "so you expect me to believe that everything -- all that exists -- just came from nothing?" The answer, of course, is that the universe neither came from something nor nothing, because "coming from" can only occur if a universe already exists.
The claim, "if the universe didn't come from something, then it came from nothing" is a bit like saying "if an idea is not the colour blue, then it must be some other colour." An idea is, of course, neither blue nor any other colour. The property "is the colour x" does not apply to ideas, and, in a similar way, the property "comes from y" does not apply to the universe.
Heh, I'm sincere all right. If I've missed your point then, I sincerely do not know what you're point is. It's your choice if you want to explain yourself clearly.
By ...using it? By doing things and interacting with people? I don't know. I couldn't exactly say I'm self-aware. Maybe it's just my temperament, but I find it hard to self-reflect at all.How can he be a conscious entity that is not self-aware?
If he has consciousness, how does he use it?
There's a great deal of nonsense out there. I really just believe God adds up to love. Anything arbitrary is just a temporary method of communication and interaction between God and humanity that can be thrown away once it's served its purpose.It's not the idea of there being great unknown forces out there that bothers me, just that people feel the need to pretend they all add up to a dude in the clouds with a white beard. You can explore the unknown without the nonsense about prayer and the afterlife and faith in arbitrary rituals.
Well, I guess it depends on the interpretation. I think God has the desire for everyone and everything to accomplish its individual intended purpose, whatever that may be. It's different for every living creature and object, but the love that equally moves all things has the same exact source.By the way, if you don't think God has any particular moral agenda (which I would certainly agree with), you've already separated your fundamental beliefs from those of 90% of religious people in the world.
Congrats.
By ...using it? By doing things and interacting with people? I don't know. I couldn't exactly say I'm self-aware. Maybe it's just my temperament, but I find it hard to self-reflect at all.
There's a great deal of nonsense out there. I really just believe God adds up to love. Anything arbitrary is just a temporary method of communication and interaction between God and humanity that can be thrown away once it's served its purpose.
Well, I guess it depends on the interpretation. I think God has the desire for everyone and everything to accomplish its individual intended purpose, whatever that may be. It's different for every living creature and object, but the love that equally moves all things has the same exact source.
Oh, I see. Well I'm not eliminating that then. Yes, I think that God is both conscious and self-aware and I don't think that's unreasonable. I don't think he has any particular form, though, because he's a spirit. However, I think the self-awareness comes through reflection from someone else.Um, no. If you're aware that you exist as an entity with your thoughts and actions under your control, you're self-aware. That's what that means.
If God isn't self-aware then he is not one separate or specific consciousness, and if you go that route you've already eliminated over 90% of religious people's beliefs.
Even if love weren't a person, I still think it'd have supernatural validation.Well, that's fine. But why do you need to call it God? Why not just...love? Why can't love just be a good concept on its own without supernatural validation?
Really? I don't think I'm that far off. I'm sorry if I misled you to think I meant God isn't a real person of some kind (though probably far different than we are, maybe more expansive). I did say he had a consciousness, though.That's cool, and I would say that your interpretation here is far more reasonable than most...unfortunately it blatantly contradicts what most religious people are talking about when they refer to "God", so when you refer to it that way without clarifying, it's pretty misleading.
Oh, I see. Well I'm not eliminating that then. Yes, I think that God is both conscious and self-aware and I don't think that's unreasonable. I don't think he has any particular form, though, because he's a spirit. However, I think the self-awareness comes through reflection from someone else.
Even if love weren't a person, I still think it'd have supernatural validation.
Really? I don't think I'm that far off. I'm sorry if I misled you to think I meant God isn't a real person of some kind (though probably far different than we are, maybe more expansive). I did say he had a consciousness, though.
I just don't think that God has any arbitrary distinctive characteristics. Nothing beyond being a being of love and the source of all existence. Yes, I do think God thinks about us and therefore to that extent has a distinctive identity, as whatever you experience becomes a part of you. But no, God doesn't have any attribute that would cause him to be predisposed toward one person more than another.
I also believe in the trinitybecause it makes sense of alot of things. For instance, how God could be both outside of time and within it, and the question of interdependence vs. self-existence.
As for the worship paradigm, I do think it's important to worship God in whatever various ways we're predisposed to do that (and also on a community level) but I stand by my thought that God doesn't go around looking for it. In fact, I think it more than likely pleasantly surprises him when it occurs because I think the truest God would be the most humble being in all of existence.
I'm not really interested in a basis for it, I was just stating personal beliefs. I guess I could try to provide some logical argument explaining how it doesn't make sense that all this could exist with such consistency without some common source from which it all originates.What basis do you have for the claim that God is a conscious entity?
Because of its transcendent force.Why?
I didn't know what you meant by "self-aware". My apologies.Yes but you also said he wasn't self-aware, which is impossible unless you think that God is simply the collective conscience of everyone/everything in the universe (which would prevent him from being an independent entity!)
Yes, I know."Conscious", "self-aware", and "supernaturally validated" are all distinctive characteristics.
Thinks about us in terms of our purpose, I guess, which is to love and be loved and be creative forces in the universe.What exactly is it that God thinks about when he thinks of us? Does he ever intervene in worldly affairs based on requests from followers? Is there an afterlife/does God judge who gets into it based on an arbitrary moral agenda?
Like I said, by means of the trinity. The Father would be outside of time, the Son within it.Good question--how can God be both outside of time and within it?
You don't really think I'm that dumb, do you? :1377:Simply stating these words doesn't make the idea any less ridiculous. That's like saying, "Yeah dude, I didn't really get God until I read this book that told me he simultaneously exists and doesn't exist! Now I get it!"
Unfortunately this doesn't really do much to distract from the fact that existing and not existing simultaneously is impossible. How does this kind of self-validation help anything?
I never said he doesn't interfere with the world. No, I'm not a deist. You'd probably call me a christian although I've deviated from many of the norms of a christian.So God is actually there as a private conscious entity, but he doesn't ever interfere with the world or make moral judgments upon anybody? How does the afterlife work (if at all)?
What exactly is it that he does then? Just observe? Are you moving into deism now?
I'm not really interested in a basis for it, I was just stating personal beliefs. I guess I could try to provide some logical argument explaining how it doesn't make sense that all this could exist with such consistency without some common source from which it all originates.
Because of its transcendent force.
I didn't know what you meant by "self-aware". My apologies.
Thinks about us in terms of our purpose, I guess, which is to love and be loved and be creative forces in the universe.
I look at it this way. He wants to make the world a better place, but can't do so as long as we don't give him permission. He's given us the power to make this world what we want it to be, after all.
And no, I think our experience of any afterlife is based on our internal state of being/whatever repressed subconscious states we have. There may be an element of discipline to it, too, but only to bring that person to whatever potential they have, and only after an official agreed upon judgment to let the person know. I imagine there's also some torture induced by corrupt supernatural entities as well. It's really too varied of a subject to put a definitive statement on. I'm sure there are all kinds of afterlife scenarios that might occur.
I never said he doesn't interfere with the world. No, I'm not a deist. You'd probably call me a christian although I've deviated from many of the norms of a christian.
Moral judgments are basically based on a scale, I think. I think God's far more concerned with how we treat each other than whether two mutually consenting adults have sex outside of marriage, for instance. Yeah even little stuff matters but it's not like there's some objective standard judging every offense the same way. I take it to be much more interactive and based on individual situations than that. Situational morality, some might call it.
I've told you about my thoughts on the afterlife. I think that God is a person who needs just as much interaction as we do, and that's my main concern in regards to faith. My biggest problem is that nobody seems to care about that. They just want to quibble over ideas and meaningless doctrines and traditions that don't really matter in the long-run.
I don't know if you have kids but if you did, wouldn't you want to interact with them too? I'd be pretty frustrated if they just started arguing about what they thought I was like instead of just connecting with me instead.
In the bible it says "...there is no God"
Given that God may be identified with all that exists, my point is that asking "what created God?" may be like asking "how tall is the number 4?" There is no infinite regress, because the question, when asked of God is just nonsensical. In other words, the law of causality doesn't apply, because while God may be a thing, He is not an effect, and so He does not require a cause (or a creator).Given as I have consistently maintained that reality must be infinite in all respects, I don't see how this is relevant. This merely addresses Liquid Laser's miscategorization of my presentation of the concept under discussion.
Hey spamtar. Y'know your handle spelled backwards is ratmaps?