anticlimatic
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- Oct 17, 2013
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What an unnecessary waste of thought.
So if someone is telling you you can't do something or aren't allowed something because you belong to a certain group, you see a problem with telling them: it's wrong to exclude me just because I belong to X group?Starting for a good reason doesn't make something a good idea, though.
So if someone is telling you you can't do something or aren't allowed something because you belong to a certain group, you see a problem with telling them: it's wrong to exclude me just because I belong to X group?
Well, the examples I have been using are women, blacks, gays, Jews, Muslims. I suppose you can change religion, but if your ethnicity matches one of those, it tends to be held against you anyway.Because the language here is so vague, I have to say it depends on the group. Group could be anything. group could be Nazis.
I'm assuming you meant things like race, sex, sexual orientation, etc. Group membership this either not a choice, not intrinsically harmful, or neither. In which case, no, I see absolutely wrong with telling someone they can't exclude me for belonging to that group.
But what on earth would give you the idea I had a problem with that? What part of what I said implied that?
The "something" this seems to refer to is needing "to assert that they should have the same rights and opportunities as everyone else". Yes, it started for a good reason, and still seems to be a reasonable objection when one is excluded based on group membership, with groups as specifed above, and before.Starting for a good reason doesn't make something a good idea, though..
Well, the examples I have been using are women, blacks, gays, Jews, Muslims. I suppose you can change religion, but if your ethnicity matches one of those, it tends to be held against you anyway.
The "something" this seems to refer to is needing "to assert that they should have the same rights and opportunities as everyone else". Yes, it started for a good reason, and still seems to be a reasonable objection when one is excluded based on group membership, with groups as specifed above, and before.
Your comment came right on the heels of (was posted in direct response to) my explanation of why it is necessary to assert the equal rights of one or another demographic group. I had no reason to associate it directly with the article. I have not read it yet, and made no reference to it in my comments.But that's not why the something was, at all. The something pertained to the particular logic, rhetoric, and methods employed by what we might call "identity politics" to achieve that moral goal.
Did you read the essay I posted the link to? I know I said I didn't want to obligate anyone to read it, but I suspect there wouldn't be a lot of point in carrying on any discussion of my views on identity politics without you reading that first.
Your comment came right on the heels of (was posted in direct response to) my explanation of why it is necessary to assert the equal rights of one or another demographic group. I had no reason to associate it directly with the article. I have not read it yet, and made no reference to it in my comments.
I defended what you and others call "identity politics" on its most fundamental level by referring to its straightforward utility and common sense. If someone tells you you cannot do something because of your sex, race, ethnicity, etc., the obvious response is to point out (i.e. insist) that members of that group do indeed get to do that, because they have the same rights as anyone else. Oftentimes, as we have seen, much work goes into making that so.That's because I wasn't assuming understanding my remark depended on you reading the article. You seemed to defend identity politics only be referring to the point and logic of its origin. Hence, that's why I said an idea starting for a good reason doesn't mean it's a good idea. Because pointing out the fact of its origin does not really explain whether or not the logic, rhetoric, or methods are actually any good at satisfying its primary motivation. That is what I was assuming would be clear in the first place, and perhaps I was being too presumptuous.
I defended what you and others call "identity politics" on its most fundamental level by referring to its straightforward utility and common sense. If someone tells you you cannot do something because of your sex, race, ethnicity, etc., the obvious response is to point out (i.e. insist) that members of that group do indeed get to do that, because they have the same rights as anyone else. Oftentimes, as we have seen, much work goes into making that so.
Ummm, so if gender is a spectrum or a continuum in one ape species, does this also mean that fruit flies have a near infinite number of genders? And if that's the case, should people who sex fruit flies get a raise?
As we move from the literate individual to electronic tribes in the global village, it is inevitable our politics will be based on the tribe we belong to. And the new tribalism is called identity politics by those who do not like or understand the new tribalism.
That was my original point - that the "identity" aspect of it starts when that is used as a basis for exclusionary behavior. IME "identity politics" is just another buzzword. Better to spell out what we actually mean.One could make that defense with a purely anti-categorical position, which would practically be the opposite of what most people consider identity politics. You could actually pull some color-blind bullshit to make that defense. That's why it doesn't strike me as being particularly intrinsically related to identity politics.
Unless you want to argue that the person denying rights of people based on race or sex is, in some sense, practicing identity politics.
We cannot always extrapolate from one species to the next. One would need to study fruit flies to determine how gender works for them.Ummm, so if gender is a spectrum or a continuum in one ape species, does this also mean that fruit flies have a near infinite number of genders? And if that's the case, should people who sex fruit flies get a raise?