Arthur Schopenhauer
What is, is.
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Is the head detached from the body, or is the body detached from the head?
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This question is far too subjective for me.
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Is the head detached from the body, or is the body detached from the head?
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This question is far too subjective for me.
Social exchange theory versus Empathy-altruism hypothesis seems to be the center of the debate you wish to speak about. Perhaps reading up on Empathy-altruism may solve your quandary.
Social exchange theory versus Empathy-altruism hypothesis seems to be the center of the debate you wish to speak about. Perhaps reading up on Empathy-altruism may solve your quandary.
Pierre Salinger already answered this question.So, lately I have been wondering if all actions are selfish actions, including, actions not taken - these still being actions, of their own sort. The premise of my argument is; that an action cannot be selfless, as they selfishly benefit the enactor of the action in some way or form.
To clarify my position, I will provide some examples -- beginning with actions easily identified as selfish, and then moving onto ones slightly more controversial-- of misplaced faith in human selflessness and then breifly support this with my personal philosophies.
Please feel free to challenge my position or offer some examples or thoughts about this subject. I'm sure there are a few people out there who will disagree with me on this subject; such as, those with religious beliefs and perhaps those fond of a more poetic take on life.
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NECESSARY AND UNECESSARY ACTIONS ARE SELFISH
- Firstly, I will begin with necessary actions such as breathing, eating, drinking, etc.. These actions are selfish simply because they fulfill our need for survival. All necessary human functions serve a selfish desire - survival; these selfish desires are absolutely necessary for us to function.
Also, mundane actions that are unecessary to sustain ones life, medically, such as blinking, swallowing, showering, etc., are selfish as well, although the reasons as to why are not so straightforward, as they vary from action to action. I won't go into these.
COMPASSION AND KINDNESS ARE SELFISH
- Nextly, actions that would be considered kind, selfless, or compassionate, are also selfish. A good imaginary example of this would be a rather poor old lady who, every weekend, gives dolls to children that are dying of cancer. The average mind, not stupid minds - mind you - but trained minds, would simply accept this seemingly selfless action as just that, selfless. This, I think, is incorrect.
There are multiple reasons as to why this granny could be behaving selfishly, it could be that she gets a warm and fuzzy feeling in her heart - thus she would be giving to recieve this emotion - when she sees the smiles on the childrens faces, or perhaps she believes that she is doing the work of god and wishes to make god happy - this is selfish if she were doing it for spiritual brownie points or even a feeling of closeness to or servitude to god -, or perhaps her daughter died of cancer and she's doing it to relieve herself of guilt or sadness.
I think a big reason as to why I consider this to be selfish is the chemical aspect of what's going on in her brain, as the pleasurable chemicals that cause positive emotions are addicting and extremely desirable. From a scientific standpoint, if she were be doing this for a good feeling, she would be doing it for a chemical reaction. Also, performing acts praised by society, such as what granny is doing, often elicit feelings self-worth and contribution, both of which are pleasurable feelings.
!!!!!! BIG FUCKING EDIT:- I forgot to clarify why I believe all actions are selfish.
ALL ACTIONS ARE SELFISH
- All actions are selfish because in order to act, one has to have a driving internal desire to act. e.g.: Imagine you want a cup; you have a desire for you to reach for the cup, so if you reach for it, you will be fulfilling that desire. This thought can be translated into any action.
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I believe that there are absolutely no exceptions to this rule. -- Also, I was going to write more examples, but time was dragging out and I don't need to explain one idea more than once.
I challenged this; I went to the root of each act. I stated that the "selfless" are not selfless, and that selfishness creates "selflessness". I think it is not so detached, but more realistic and tangible than the idea of "the most". The root defines the rest, as it is the base of the structure and this is where I aimed. The way I perceive that people perceive the thing is illusory and basic.
Christ! Where's my rifle?!!
edit: you might find this article interesting Biological Altruism (Stanford Encyclopedia of Philosophy)
Ahh but one problem still remains... why do something selfless for an internal reward when other acts could produce the same if not greater internal reward?
If it's all about reward, well our bodies are efficient... so why don't we see people spending their free time doing the same acts over and over (those which are most highly rewarding)
and spending their days trying to work towards getting whatever they need to do those acts...
No matter how much you try to generalize this you will always come back to the fact that not all people find selfless acts rewarding, why?
Scientifically speaking this would have to be explained before you could make any correlations between internal desire/reward and motive. We are not all motivated by the same things and we do not all have the same internal desires, so what is the source of the difference? That is the real question...
edit: you might find this article interesting Biological Altruism (Stanford Encyclopedia of Philosophy)
^ That's a good point. I was going to mention if we consider someone who rationalizes that they need to receive death or pain to keep others safe would not be selfish because they are not getting anything from it - like Leonidas in 300, fictionally. But your example is better.