Totenkindly
@.~*virinaĉo*~.@
- Joined
- Apr 19, 2007
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Bigots!
Hey! How dare you be bigoted about bigots!
Bigots!
Bigots!
Bigots!
Nah, it's fine. Without your small misunderstanding, I wouldn't have had half the fun I've had here. If you can't tell, religious debate is my thing. I can't help it. I'm a preacher's kid and have gone to Christian school for ten years... This is what I call fun.Damn it my sarcasm meter isn't running again, and I'm still caught thinking the world revolves around me lol![]()
Sahara learnt her lesson *read the fine print, control the irrationality*...got it.
...read the fine print, control the irrationality...
What? You got something against irrational people now?![]()
What? You got something against irrational people now?
[...snicker snerk giggle...]
And what does "bigots" mean?![]()
Is there a verse that covers this?
It refers to people with big 'ots', you do know what an 'ot' is, right?
A, ok. I suspected that would be the meaning
edit: Ok, I looked it on the dictionary and now I am perfectly able to follow this inspired discussion![]()
Well, if I were to argue....
You can count the number of verses dealing with homosexuality on one hand.
Then you get into what "homosexuality" meant at that time, which dealt more with prostitution and pederasty and religious paganism (when you look at the OT, for the latter) -- those were the images conjured by that word. I think in the text you mention, it specifically referred to the "top" and the "bottom" in religious prostitution, as the connotation went.
The Sodom and Gamorah incident was about inhospitality and gang-rape of innocent strangers, not homosexuals, as per a reference to inhospitality in the NT as well. (Similar to how homosexuality in prison is more about violence and control.)
And you could look at the OT law as developed by Israel to be a contrast to the pagan nations and as part of sexual indulgence and also joining two things that are not alike. Note that lesbianism is not addressed in the myriad of examples. And many other things that are "unlike" are now indulged in by Christians and others without regard to the text.
Paul makes an argument based on what is "natural" but assumes homosexuality in nature as to be what is unnatural. He appeals to the "common sense" of what people might see as natural, when talking to the Romans.
I don't know, but those are the sort of arguments I've seen.
So, along with somewhat of what Oberon is saying, I suppose the final arbitrator here to be how exactly one views the Bible.
Is it God writing supernaturally through people?
Is it a book compiling people's experiences with God?
Is it a book that details one nation's view of what it meant to follow God, in their time and place?
Many of the debates seem to occur because the two sides arguing have a different view of the origin and evolution of the Bible as a document.
Note that this makes things even more heated, because both sides are claiming the Bible as "their own" and saying other interpretations are invalid. The sides are wrestling over ownership of the text and disenfranchising people who disagree. No wonder it gets so heated.
Damn just before you did your edit I was all prepared with the dictionary meaning.Now my post is useless, like all the other ones (of mine) on this thread lol
Funny thing is, I imagined it would be or somebody with a mustache or a kind of sheep. Dunno why, I had related this word in my mind with these![]()
Because this is in a New Testament book it can't be dispensed with as a legal requirement rendered moot by grace; still, to get around it one would have to decide that Paul wasn't speaking literally, or wasn't inspired, or wasn't speaking generally (but only meant to address this to the Romans). Personally I have orthodoxy problems with all three of those options, but that's just me. (Well, actually no, it's not just me, it's a whole lot of people.)
I can imagine the visuals in your head as you tried to fit those meanings into the conversation "why is she calling them people with moustaches"? lol