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- Apr 18, 2010
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I agree that there is no substitute for education. Ours is not the only country that uses a constitutional court as a check on its legislature, though. The principle is sound, but like anything else, it is only as good as the people who comprise it. Also, the court is meant to be a last line of defense, not a daily participant in the nuts and bolts of lawmaking. They are supposed to cry foul when the other branches cross the line, which should be much less often than they have in recent years.And I am telling you that your solution ends with the court that can brake the rights of a majority. Especially since that is now evidently the case (and in some cases it evidently broke the ones of minorities in the past). This is exactly why I said over and over that genuine education is foundation of everything (and then add every mechanism that I named). Because if people can sum 3 and 3 you don't have to micromanage them like a bunch of idiots (and probably fail at that). What means that in this case you live with less of stereotypical bureaucracy and absurd mistakes. Plus if you give people healthcare as human right and a few key social programs they will become less hateful. You as a nation are constantly into micromanaging stuff without backup and therefore you are all chocked and stressed. So in my opinion your propositions will never truly turn this around. You have to solve this by starting from some other angle. You can have the court but that isn't really the top component in fixing this.
After all if people aren't on the level a single court can't fix that, as a matter of fact there are decent odds that they will simply twist it. Since fundamentally this is just a tool that can chop both ways. So in my subjective opinion that institution is too powerful and people can hardly effect it (it can go completely unchanged for many years). As I said I have similar court but it isn't that powerful and multiparty system places more weight on a dialogue rather than decree. Plus I am not sure that yours has become political recently, that institution is deeply political by it's very nature. What is because searching for moral highground is deeply within your culture. What is fundamentally ok but when it becomes cartoonish it becomes counter productive. Since that path leads into micro-management and loop of frustration. And at that point you probably start to lose contact with idea that perhaps your methodology is either wrong or incomplete.
On the one hand, I understand what you are saying, that people just struggling to make ends meet have little time and energy for activism. On the other hand, we see the world over where ordinary people in just as pressing circumstances risk much more to ensure basic rights and opportunities for themselves and their children. Sure, they should not have to do this, but that assumes a world as it should be rather than as it is.Frankly, some of this is also tempered by the situation people find themselves in. There is only so much money and energy and time in the pie for most people, so people will prioritize the things they feel most necessary for day to day survival. Some things are easier to do than others, but basically here is where the affluent win out yet again because their commodities include money and time. Get someone working two jobs just to pay rent and raising kids and skimming by without money for medical expenses, and see how much time they have to invest in "changing the system" when their efforts feel negligible; no, what happens is that they basically just wing it and deal with it if it suddenly becomes a priority (i.e., they find themselves pregnant). Yet sadly they are probably the people most likely in need of these kinds of rights because others with more affluence are able to skirt by with their resources.
Basically this isn't a high-concept situation where ideally if you dislike a law, you can devote unlimited resources towards fixing it without suffering elsewhere. (It's kind of the problem with the "if you hate the system just get out there and vote" admonition -- which obviously is something one should be doing, but it's not nearly so simply esp in light of voter suppression techniques and the larger sacrifice some have to make in order to just cast their single vote.)
People invest their resources into whatever is troubling them directly at the moment at best.
(Frankly people are also either willfully or blindingly stupid about situations they have not personally experienced. Once it happens to them, then suddenly they are motivated because they can empathize.)
You have no doubt heard the slogan "freedom isn't free". Usually this is spoken in military settings, where the cost in mind is the lives of our service members. We all bear the cost of maintaining our freedoms, though. They may be God-given, as the founders envisioned, but are constantly under attack from one quarter or another. The rich, with their greater resources, have a greater responsibility here, but everyone needs to do their part. Another slogan that applies is "democracy is not a spectator sport". Your comment about willful stupidity about situations outside someone's personal experience definitely applies. The hassle of simply trying to cast a vote in some places is enough to deter many who should be at the polls, but pales in comparison to the "hassle" of a problem pregnancy, or supporting a LGBT child in a hostile school or community. Women won the right to vote in part because of the efforts of working class women who still found the energy after a day of factory work and an evening of domestic duties to meet, organize, and together take action. Same for the strides we have made against race-based impediments to voting, progress that is now in jeopardy. Not everyone can step up this way, but those who can are doing a service for us all. The cost of doing so can be high, but the cost of not doing so is even higher.