Viridian
New member
- Joined
- Dec 30, 2010
- Messages
- 3,036
- MBTI Type
- IsFJ
After reading this BBC article, I wonder if it's actually a cultural thing...
OK, so I have some questions:
- You say you put little stock in your emotions, so what is it that you put faith in? Being so aware of your own fallibility (ie. in your feelings) what makes you trust your other methods of perception or reasoning? Or do you rely wholly on others for creating a balanced view?
- How much work does it take you to suppress those distrusted feelings? Is it a push-pull experience? Or does your lack of ownership of them (ie. because you think them just transitory) make it easy to distance yourself from them?
- How clearly can you separate your own emotions from your thinking. Can you easily distinguish when a conclusion/view etc is emotion based and what is not? or do you simply make your best attempt to ignore them and hope for the best?
- When a strong emotion overcomes you in the heat of the moment and you cannot help but express it (eg. you snap at someone in anger), do you still express it with an intention? Do you never just rant for example, without trying to affect others in some way? If not, how does that intention come across at such times?
But, as I said before, you are going too far in projecting that other's problems are always primarily emotional.
I think you are doing this because, for you, the primary problem does tend to be emotional: Fi is dominant.
But, for others, while an emotion might be part of it, the primary problem might be rational.
You never got back to me as you said you would after I raised this issue earlier.
I am not sure what you are asking me ... clarify?
I'm asking you to get back to me regarding the (related) matter you said you would...
You said you would have to think about it and would get back to me...
I believe it was in this thread...
Part was thread and part PM I think ... let me research, back momentarily.
But, as I said before, you are going too far in projecting that other's problems are always primarily emotional.
I think you are doing this because, for you, the primary problem does tend to be emotional: Fi is dominant.
But, for others, while an emotion might be part of it, the primary problem might be rational.
This! I'm not denying that emotions enter into the equation, but they often aren't the primary issue for me. If I resolve the problem at hand, then the negative emotions also dissipate.
But, as I said before, you are going too far in projecting that other's problems are always primarily emotional.
I think you are doing this because, for you, the primary problem does tend to be emotional: Fi is dominant.
But, for others, while an emotion might be part of it, the primary problem might be rational.
You never got back to me as you said you would after I raised this issue earlier.
Both of these are kind of dumb analogies, but maybe they help to illustrate the point.
I sort of see emotions as being like a fish and having someone squirt red food colouring in the water. While the dye affects me, it isn't really a part of me. It takes awhile for the colouring in the water to eventually settle on the bottom and me be able to see clearly again. If I can ask someone I trust how it looks to them, since I'm in the middle of the clouded water and can't see well, they can help me navigate out of it. Once I either get out, or the dye has had time to settle, then I can start thinking about where it came from, how I can keep that from happening in the same way again (or is it just some kind of environmental hazard that I need to learn to work around), what my response should be, whether or not it has a toxic effect or is really fairly benign, etc. It either takes time or someone else's help to help me feel that I am seeing clearly enough to take action. Therefore my first priority is getting the water back to a normal colour or else finding some clean water to move to. After the fact, I'll analyze it till the cows come home.
Or maybe someone turns the radio on full blast. I can't concentrate on what the radio signal is giving me until I can get it turned down to a bearable level or I can get it tuned in more clearly to the channel that will give me the information I need. Offering to analyze the sounds I'm hearing before we get those first things out of the way seems ridiculously unhelpful to me.
I'm curious how it would feel approaching it from the opposite side. I also wonder what it's like for Thinkers who are Fi users. I can't quite get my head around it.
I am not saying that people's problems are primarily emotional (although, that is quite possibly favorably arguable in and of itself).
And I am not projecting my experience onto other people (or at least, I try to avoid that, since I often vibe on emotions that I don't fully understand in context and relying on my own internal vault of emotional definitions might be too limited or vague.)
What I have found is that many problems presenting as logistical do evoke a visceral, potentially emotional response in the person with the issue...
Me, I sense the disturbing emotion far ahead of being predictive as to cause.
You could walk in the room and I will sense you vibing disconnect, and it is not until that moment that you have my attention. Then, my own internal state is defaulted to a lower priority than your own (that's probably a 9 thing there, not an Fi thing per se) so I can more fully analyze you. If it's just you being pissed off that the pencil sharpener is broken, I downgrade the internal alarm and still watch to see if there's something else more over-arching, something cumulative.
So for me, it is simply my personal starting point. I probably didn't realize the pencil sharpener needed fixing until I noticed it was aggravating to you and that propelled me to fix the problem.
Te might assume that if they can fix my problem, they will fix my emotions. For Te people, I work that angle.
My (Fi) assumption may be that if I can fix the emotions, I can fix the problem. For people issues, I work that angle.
Changing perspectives is my personal challenge area, and it requires I work harder because you aren't using a metric that is as natural to me, although context can change my emotions, and I do sift stuff and have reframed areas of my personal life to help alleviate an emotional component.
To reiterate, the emotion is the signal to me that there's a problem in the first place.
I have learned that some people do not wish their emotions to be focussed on. I would say, this is maybe 20% of people overall. Most people do want to either vent or be commiserated with.
I can grow impatient if you wish to wallow where you are and not fix your problems to fix your emotional state and return to equilibrium and grow.
But to me, to use [MENTION=8074]Seymour[/MENTION] 's previous analogy, your emotions are like a crying baby, I find them very hard not to pay attention to in the first place.
I do think Fi dom picks up on these subtle cues before any other type.
What I am saying, though, is: just cuz the first thing you pick up on is the emotional vibe, doesn't mean that's what the person needs to be dealt with.
Everything I have said agrees with that - what are you arguing?
PeaceBaby said:Zarathustra said:It allows you to boil all T down to really just having an F root.
And thus Ts, when it really comes down to it, aren't do anything other than F.
Zarathustra said:Once again, you seem to be ascribing too much Feeling motive to a Thinker, which you (and most Feelers) seem very wont to do.
Ah I see what you are getting on about ... I'll need to think about this for a bit, before I can respond.
OMG, you're doing massive edits [MENTION=8413]Zarathustra[/MENTION] - I'll wait ...![]()
I'm saying that I think your genuine belief is far more in the parentheses.
And I think that that line of argumentation is false.
I think that you believe it to be the case because it is the case for you.
I am not, however, denying that emotional components can be part of the issue.
I'm just saying, as I said before, that for some people, they are not the primary issue.
What I'm saying is that I think that you do tend to do this, in a specific sense: in the sense that you tend to think that their emotions are the issue. I'm not saying that you don't move forward with caution, try to understand the situation for what it is, taking care not to make bad assumptions. I'm just saying that, because the problem is usually an emotional problem for yourself, I think I notice you assuming it's the same for other people. This is more of an observation taken from my entire time here, and using some other peoples' independent observations that jibe with my own.
I do think this tends to be harder for Fi dom's and aux's. The emotional response is so strong, the desire to shift perspective to see things from a different angle is not strong enough to win the battle. Frankly, it's annoying, imo.
While 20% may not want their emotions to be focused on, I'd say there's still a larger % for whom the emotion is not the real issue. They might not have a problem dealing with the emotional side (honestly, I would assume the 20% of which you speak have trouble with their emotions [probably ETJs, maybe some others]), but that doesn't mean that "dealing with that side" is really gunna fix the problem. The problem that needs to be fixed is that the pencil sharpener needs to be fixed. Once that's done: emotional response gone. Tending to my frustration as opposed to the pencil opener is mostly a waste of time, imo. I'll probably talk with you about my frustration anyway, if you bring it up, but that's just cuz I can tell that that's how you deal with things, and I'm trying to keep things socially proper. The truth is: I just want the damn pencil sharpener fixed.
FiSi wallowing pisses me off.
It's unproductive.
My point is that I think you do this all the time.
You assume that for us Ts, that when we have an issue it's because of some emotion.
And, as I said in those quotes, I think this is false, and is caused by Fs projecting and trying to boil all things down to some F root.
And I'm not saying there's not a complex interrelationship and dynamic between T functions and F functions.
I'm just saying that what Fs often try to accomplish is to make all T into nothing more than F at its core.
And I think this is a false construction.
Frankly, I think it's caused by Fs' will to power.
I don't think Fs want to grant Ts greater objectivity, and thus want to boil all T down to F.
This way, they can just say that Ts aren't really objectively talking about the matter at hand, they're just expressing an emotion.
In fact, I would surmise that, right now, every F who doesn't like what I'm saying is trying to do precisely what I'm saying they do.
"He's not talking objectively about a phenomenon in the world... he's just venting his subjective feelings blah blah blah blah blah"