That doesn't make any sense. Experience is our representation of reality.
I think you misunderstood. I was saying that experience is not a reliable representation of reality, because one person's experiences only include a small part of the total experiences of the world. Thus, basing your views on experience alone will usually lead to a wrong conclusion. I am thinking of this like the theory of probability in a coin toss. Experience might teach you that the coin lands heads up 60% of the time, but reason will tell you otherwise. Experience needs to be huge to be accurate. (It turns out we are talking about apples and oranges though; see the part about "personal" being part of the definition.)
Reason is only as good as the experience it is based upon. You can have foolproof reason, but it will only be true from your perceptions. It requires measurement and methodology (science) in order to develop the most foolproof representation of reality.
Hm, this depends on whether you believe there is a perfect line of reasoning. I believe that with only a small amount of knowledge you can figure out most everything if you have a full understanding of this perfect reason. Also, if you have all knowledge, you do not need reason at all. They complement each other, and the more you have of one, the less you need of the other. It sounds like you think there is no single ideal reasoning, only what we invent from our own experiences.

Clarification?
Ah, it seems you are getting it. Evidence is gained only through science and observation, and those are derived from experience.
(Well, FYI, the only that has changed about my opinion is that I realized I do not fit the strict definition of "Rationalist.")
I do not agree with you on this point, however. Evidence must start with some kind of experience, but it is possible to gain more evidence through reasoning that stems from that experience. I am referring to obvious correlations between whatever evidence you find and some other possible fact, which is in turn used as evidence for something else. Example: You find a fossilized T-Rex with the remains of another small dinosaur in its stomach region. Evidence is that you found it that way, and I think you don't need reason to conclude that the T-Rex ate the other dinosaur. But you could use your reasoning to conclude that the T-Rex died shortly after eating, because his digestive system did not have time to digest the dinosaur completely. You can then use this fact to build your hypothesis of how the T-Rex died, and so on. That is not a very good example, but others will come in time.
You were making the argument that empiricism is the "world in our head" and you were doing so by arbitrarily redefining it to include the word "personal". That ignores that we share our experiences, and thus we encounter experiences that conflict with our perceptions. The rationalist, however, only values their own reasoning, and argues that since they can percieve it as perfect, it must be perfect in reality.
Okay, so that's cleared up. I see what you mean now. Experience
can represent all human knowledge if you count the experiences of other people that you learned about as being indirectly your own.
I think we are making progress! Main barrier apparently being definitions.