I only use that translation sometimes because it's easier to understand for those not familiar with the antiquated language of the KJV.
It's only the logic behind the words that is important here, not the tense of the language.
If Christ is not resurrected, then He is not the Son of God, and your faith is empty.
Any truth relating to Christ is utterly meaningless if He is not risen.
The reference of the name Christ, and the name Jesus Christ, is not the same reference. "Christ", by the very doctrine promulgated by Jesus Christ, is much more related to a great mystery of the doctrine, where "he" is not a person:
1Jn 5:11 And this is the record, that God hath given to us eternal life,
and this life is in his Son.
1Jn 5:12 He that hath the Son hath life; and he that hath not the Son of God hath not life.
1Jn 5:13 These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God.
1Jn 5:20 And we know that the Son of God is come, and
hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ.
This is the true God, and eternal life.
Again, notice the present tense reference to "the Son of God is come"^
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the reference to the "Christ" (as opposed to "Jesus Christ"), allows for a concentrated elaboration on the spiritual action within the life of the Son of God: wherein the flesh is conquered, even as the world was overcome by Jesus Christ, and so death is swallowed up because sin is dismantled through salvation, with its communion—
1Co 12:27 Now ye are the body of Christ, and members
in particular.
Eph 5:25 Husbands, love your wives, even as Christ also loved the church, and gave himself for it;
Eph 5:30
For we are members of his body, of his flesh, and of his bones.
Eph 5:31 For this cause shall a man leave his father and mother, and shall be
joined unto his wife, and they two shall be one flesh.
Eph 5:32 This is a great mystery: but I speak concerning Christ and the church.
It is hard to understand, because there is no real communion, or treatment of sin in the 'modern "church"'. And so the doctrine is converted into a neo-pagan experience of mythological proportion, invested into the worlds dominion, starkly drawn from the seduction into the knowledge of good and evil, and no marvel; for Satan himself is transformed into an angel of light.
2Co 4:10 Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body.
2Co 4:11 For we which live are alway delivered unto death for Jesus' sake, that the life also of Jesus might be made manifest in our mortal flesh.
2Co 4:16 For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day.
2Co 4:17 For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory;
2Co 4:18 While we look not at the things which are seen, but at the things which are not seen: for
the things which are seen are temporal;
but the things which are not seen are eternal.