Thomas Sowell (INTJ would be my guess)
Ugh...
I've seen ENTP...
Whatever he is, he's obnoxious.
I see that they often use a lot of symbolisms and archetypal patterns such as fictional characters (which often represent common archetypes).
These are the internalized conceptual blueprints that the Ni perspective often references.
This.
There is little external visibility to its workings and I don't at all buy the sort of "the eyes have it" theories.
Supposedly, it has been said that a person's eyes convey a lot more about their internal state than any other emotion. Reading someone's eyes can be spiritual to some. What better way would there be to explain that spiritual essence, then to explain it in a metaphoric light? Wouldn't it stand to reason that someone who identifies with the Ni functional process, one of the most spiritual elements of human cognition, has a certain kind of presence in the way their eyes see the world?
Some describe Ni almost as being in a kind of intimate trance with the world; others think it reads between the boundaries of existence and finds a spiritual awe in everything. It's fun to imagine, isn't it?
I don't quite have anything to say about this, but I did find it an interesting post. I think a lot of this is a somewhat romantic description of Ni, but I don't think it's altogether inaccurate, either. The thing is, INTJs are one of the most likely types to be atheists, and a lot would probably try to reject any of this "spiritual" talk, trying to be hard-nosed "scientific"/"objective".
They deconstruct the rhetorical arguments and poetic possibilities of everything!
This is probably pretty true, at least of me.
But I got a degree in Rhetoric, so that probably exacerbates it.
They're just weird
Better weird than obnoxious.
Ni is described as as spooky or prophetic or as having strange insights: but to oneself, one's thoughts seem entirely commonplace, nothing spooky or prophetic or especially insightful.
I dunno.
My thoughts often seem prophetic or insightful.
Perhaps that has to do with my instinctual variant and the stuff that interests me as well.
I was one of those people talking about the financial crisis since 2004, and it wasn't cuz I always see the sky falling around the corner.
I wouldn't say my thoughts are often spooky, but I see why they could be described that way, and even feel that way a bit too myself sometimes, cuz I often will make predictions or inferences based off of scant evidence that end up being true. To other people, this comes off as me being incredibly insightful/penetrating. People often describe feeling like they can't ever hide anything around me. Like I see right through everything to the inner core of reality. I figure that could feel pretty spooky to them.
And the Ni types? They're the ones who seem sensible, on the outside, and may even seem more present and active in the world than you (Te/Fe/Se), but they don't think you're weird at all. Yes, they might see you as flaky and perhaps undependable, but no, they don't think you're weird.
Well, we might think they're weird, but we're not put off by it, and we see the same weirdness in ourselves.
They're not "differently" weird, or, perhaps better put, they're not like pigs eating from a trough.
/ instinctive use of symbolism, metaphor, archetypal patterns, fictional characters, etc.
More abstractly, Ne types tend to internalize reality in a concrete way (Si), and their Ne-style ideas hop from concrete point to concrete point, finding patterns that "overlay" the world. They see the world in terms of those overlays. Ni instead takes a more timelike view of the world, where the present is concrete (Se), but it's always changing and becoming and morphing and doing things. Ni internalizes the dynamism: the specific behaviors and phenomena are constants, but the actors change.
I'm glad you touched on this.
I've been thinking about the two recently, and wanted to hear some other peoples' thought, cuz I'd gotten myself into kind of a bind, as the two, in a certain way, are so similar to each other, but, at the same time, they're definitely very different.
It's like they're reciprocals of each other.
A good example is to compare theories of gravity. Newton described gravity as a force between all objects that have mass. A single equation of gravity applies to all objects. The behavior of objects as a function of time is determined by their state at any particular Se moment, and then applying the force of gravity to all objects involved. This is a very INTJ way of looking at things.
Yes, that is apt.
I do think of everything as having a sort of "physics" behind it.
Whether it be a business, a person, a country, an economy, a sports team, etc.
There are various forces (psychological, competitive, cultural, momentum, morale, et many many al) that will push the "object" where it's going to go. I kind of see a "streamer" quality trail behind the object just as you would in a rendering of a ball flying through the air, in which its past positions are marked by some sort of "tracer", or, as I said before, "streamer" -- basically, a marker of where this object has been that sort of dissolves the further it goes back -- it kind of just shows its recent direction, velocity, acceleration, and/or momentum. I should probably also note that, while this object does indeed appear in a sort of visual format, I do not mistake it with being the actual thing out there in the world. It's not like I walk through a world of objects with streamers. But I can retreat back into my mind, and, I guess I sort of take the world that's out there, and then form an internal concept, that includes an image of the object, and I've got the representation basically right there in front of me, in my mind. It's kind of an alternate reality where now I can look at things based on the fundamental underlying properties that will be pushing it along, and I can examine what those properties are, and how they will affect it. I do not necessarily know all the properties, there is sort of a guessing game, a scientific method, if you will, of observing, hypothesizing, testing, drawing conclusions, and repeating. Over time, I've probably figured out a lot of generalizable "forces" that I can then, depending on how well the circumstances and object fit, map those, to some degree, and in some manner, onto the new object, to predict how it will behave. Hmmm... that was interesting. Kind of a ramble, but I think it explained things pretty well.
I rule out other stuff. Typically it is pretty easy to get to IXTJ. quiet, reflective, structured, logical and so on.
Agreed.
ITJ is pretty easy to get to.
Then just look for INTJ vs ISTJ.
This completely ignores ETJs and FJs, though.
I think there is something about the whole eyes thing.
I think we often have a rather blank expression, because our thoughts are not fully formed, or "crystallized", yet.
Si looks backwards inside of the person. Se looks outwards and can feel slightly forceful. So you watch them to determine if the look inside or outside.
See, while I see some value in this, cuz we do use Se, I mean, how valuable can this be, when, in reality, we're both Pi-doms, and so both spend a lot of our time looking inward. I mean, we look inward too... just, in a different way. I think Ni-doms and Si-doms will look a lot more like each other in this regard than not. With us, you'll just see flashes of Se, or maybe an underlying Se, but that is also gunna be heavily Te-based (TeSe), and that will probably be difficult to distinguish from an ISTJ's TeNe.
Ni doesnt really have a look!
Weren't you just in the INTJ blank stare thread yesterday talking about how various INTJ stares affect you?
ah-the switching!! They also switch stuff around all the time.
Yes, and the Si-users really can't stand it.
Their minds are so inflexible.
Almost J-like.
...and the puns (dear god, the puns).
Yes...
Those...
Another and odd case is Wittgenstein (presumably INFJ), in whose writings one can see the beauty of Ni ideas dismantled by ugly Ti rummaging. I believe it is the ugly part that has made Wittgenstein palatable to most philosophers - the Ti crowd.
Ugh, yes.
Not to mention the Fe.
"All language is public".
