OrangeAppled
Sugar Hiccup
- Joined
- Mar 20, 2009
- Messages
- 7,626
- MBTI Type
- INFP
- Enneagram
- 4w5
- Instinctual Variant
- sp/sx
perhaps you linked your quotations in another thread? you are telling me jung and "mb experts" say something, but providing very little information. yet, you are right that, ultimately, if i disagree with them, i disagree with them. i am interested in thinking about what they have to say, but i do not feel as if they have necessarily perfected human psychology. they're a sketch, upon which a revision will be made, upon which another revision, etc. the way this picture fits into other pictures always pulls apart our understandings, which then have to be put back together. which is to say that the information supplied by jung would be helpful if it clarifies, but "expertise" or citation does very little to sway me by default. like you, i think keirsey is a crock of shit. i don't like beebe nor do i follow the 8-function model. berens is ok, but ultimately i think all temperament theory is more misleading than cognitive functions approaches.
regardless, this is all extraneous. you don't like my explanation of Fi in this thread (perhaps elsewhere as well). i do. you feel an implicit critique in my thread, as if Fi must be an exclusive generator of its own content, but i think nothing exclusively generates its own content. Fi logs it, organizes it, weighs it, stamps it, metabolizes it, etc. this is judgment. it is an absolutely necessary aspect of human cognition, without which would have no structure whatsoever, nothing consistent, no purpose, no form, no stability, no expectation, no communication, etc. experience is made up of both perception and judgment.
i don't know what the difference between "holds" and "forms" is in your mind. if it is that i don't think you have recognizable ideas in pure introversion that correspond to nothing and are articulated in nothing, we might be getting to the root of this conflict. i can "sense" in pure Ni something is there, but i don't get to it unless i sketch it out, speak it out, etc. just like you can feel something, but if you don't have it exemplified in Pe percept, you just fuzz along without any ability to articulate, communicate, locate, materialize, view, revise, etc.
it is easier to clarify if you object in a way that shows me what you think, rather than going for claims about my credibility. if you think we need to revise the way in which we speak of "ideas" in terms of cognitive functions, i would be more than open to that. ie an idea is part of a larger communicative process that requires both perception and judgment (so is not "merely" N, or F, or S, or T.
with your edit it seems as if we are not in conflict?
the quotation says that holism is more difficult to communicate than linearity, that implicit thinking is more difficult to communicate than explicit thinking?
i think the "vision" is very much rooted in what makes a function introverted. there is a kind of inner awareness. for me too this is highly visual, in so much as my only ways of possibly beginning to describe this inner experience, this introverted process, would rely on time and space, shapes, colors, etc. i think of Ni as a weird dream-like assemblage space. Fi, i assume, would feel imprints, but this is the part that i cannot know without science, subjective experience, and communicative feedback. (like you, i am trying to separate what is not me from what is).
i do know that all types use their actual bodies to experience mental/cognitive processes, events, etc. so you can feel the weights and pulleys moving even if you cannot literally sense the actual perceptual stuff, there is still this shadowy phantom process, place-held information, formal encoding, etc even if the actual sensory shit isn't firing 100% live bullets.
I didn't link anything because I am using a copy of Psychological Types that is sitting on my desk. The cognitive function quote is from the cognitiveprocesses.com site.
I feel Jung's quote does clarify, which is why I posted it (apparently it did, based on your new post). I like to support my thought with outside views for the very reason that I can easily pull shit out of the sky that has no basis in reality. I'd rather not fall into that trap, which I set for myself.
Of course you don't have to agree with any experts or me, but I am telling you I take their word over yours, and yes, it explains my mind much better than you are doing. I have repeatedly explained my viewpoint, much more so than knocking your credibility (you seem to be accusing me for exactly what you are doing to me, questioning my sources, asking about links, etc, which is fine, but it ignores my points). I'm not sure what you are not understanding about my viewpoint, or if we just plain disagree. I think it's a little of both.
Of course no function does anything exclusively, and it can be hard to separate each function from the whole type. I said in my last post that Fi needs an outlet, and that's just what my block quote from Jung is saying. I think we can agree there, but we'll have to disagree that Fi is not a source for original ideas, however broad or fuzzy they may be. Although, now you seem to see that it does have a visionary aspect.
Holds = contains, stores, organizes what already exists...it's not creative
Forms = shapes, makes, etc...it's creative
An idea is a view, belief, conception, etc.
I agree it takes more than one function to fully form an idea, but I think ideas may be linked to an internal or external source. I think that many Fi-doms have ideas that are internally sourced (which words like vision and phrases like primordial images support), which indicated they are born from Fi, even if Ne nourishes and pushes it out. There is that little Fi egg there to begin with, waiting for something to provoke it so that it forms into something recognizable that can stand alone externally. Sometimes ideas come from outside also, but a Fi-dom is usually more concerned with their internal self. Is there a whole lot of evaluating that goes on? Yes, and that's why Fi is called rational and Pi is not. I found Jung's description of Ni very interesting, but I do not relate to it for that very reason (it doesn't evaluate so much).
Yeah, Orange, I get what you're saying about NF and NT directors; I was thinking about all of this on my walk, and you are right. We all have our way of approaching things, our motivations, and we find our own unique way of accomplishing them. And then I started to think, hmm, maybe I am an INFP, because I have movie-like thoughts, etc. That's actually how I write; I see it as a movie. It has to do with being a visual person, I think, not to mention having been a film major, not with typology.
But then I read these last few posts, and it's further confirmation that I'm an ISFP.(No offense, I'm kind of making fun of myself, or making an observation, at least. I have no idea how you two do it...)
I think it's pretty apparent both to Orange and myself (and to all the INFPs and ISFPs I've known over the course of my life) that we have buckets in common. The Se vs Ne thing can almost seem superfluous at times, in all honesty. This leads me to believe that Fi is more than a 'system of organization' as you say. Every ISFP and INFP I have known has been extremely creative and introspective and insightful. The fact that Fi provides this capability of "putting yourself in someone else's shoes" allows for much in the way of, as Orange termed it, 'hypothetical musings' or imaginings or altered impressions of things.
Definitely. I went back and forth for my step-dad being INFP or ISFP, because I relate to him a lot, and we understand feelings the other holds readily. However, I'm so much more theoretical and he's so much more in touch with what is real. I wouldn't exactly call ISFPs realistic, but I think you know what I mean.
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"Primordial image" references:
It [Fi] is continually seeking an image which has no existence in reality, but which it has seen in a kind of vision. It glides unheedingly over all objects that do not fit with its aim. It strives after inner intensity, for which the objects serve at most as stimulus.
The primordial images are, of course, just as much ideas as feelings. Fundamental ideas, ideas like God, freedom, and immortality, are just as much feeling-values as they are significant ideas.
I can quote from the definition part of what primordial image is referring to, but I'd have to type it out and I don't feel like it right now.