Hypatia
Alexander Anderson
- Joined
- Dec 1, 2011
- Messages
- 688
- MBTI Type
- INFJ
- Enneagram
- 3w4
- Instinctual Variant
- sp
The movie Don’t Look Up (2022) begs an interesting question— how is society as a whole equitably expected to rely on magnates in the field of advanced tech-centric, specialized technology? Well, I believe the first step is to begin to ameliorate a culture of fear and misunderstanding.
Tech magnates usually become wealthy due to one primary phenomenon— either their discoveries (in the sphere of science) or their applications (in the realm of invention and innovation) prove to house incredible utility to the average consumer. Usually the process of taking these innovations to market require incredible endurance and resilience, and it’s a marvel that then, society at large gets to reap the benefits of their intellectual inquiries and offspring.
But tech magnates, however successful, are still people, and as people, they still ought to be considered with dignity and respect, even if they make decisions and choices that you or I, perhaps, wouldn’t agree with. That is, (even) assuming, that these mistakes are of any considerable significance or contention. In the movie, “Don’t Look Up,” cell phone magnate Peter Isherwell makes a grave miscalculation on two fronts: he miscalculates the number of drones necessary to safely harvest the minerals from the comet, (assumedly) fails to run enough trial simulations to ensure a high enough success rate, and fails to forge enough contingency plans with which to save a greater proportion of the Earth’s inhabitants.
The film seems to prioritize the latter over exploring issues related to the former topics of technological ethics, which comes as no surprise, given we live in an era where the rich are expected to contribute more and more to demands of those in lower income brackets. But is this necessarily fair to the welfare of those that are wealthy, brilliant, and ought to be considered philanthropists due to the applications of their intellect that we, as consumers, already enjoy?
Surely it could be argued that Peter Isherwell is in some sense a caricature, and his carelessness and indifference can then be taken metaphorically, to generalize to all of us a worser aspect of ourselves, or to put it in other words, the human condition. But scientists and inventors are not primarily ethicists, in this respect; that is why we need conversations with governments and leaders in order to broaden our perspective. Surely, much of the forthcoming devastation that is witnessed can much more readily be attributed to the corrupt governmental officiates and their journalistic cronies than a man whose role in society is not predominately an ethical one.
I do not believe society as a whole is justified to entitle themselves to ethical demands from people when it is not appropriate to their chosen role. I believe that that is the more inappropriate and dangerous landslide. If we do not work to correct this current trend, I believe it is us (society as a whole) that will land ourselves in hot water, and it is not the responsibility of anybody else — high or low — to save us.
Tech magnates usually become wealthy due to one primary phenomenon— either their discoveries (in the sphere of science) or their applications (in the realm of invention and innovation) prove to house incredible utility to the average consumer. Usually the process of taking these innovations to market require incredible endurance and resilience, and it’s a marvel that then, society at large gets to reap the benefits of their intellectual inquiries and offspring.
But tech magnates, however successful, are still people, and as people, they still ought to be considered with dignity and respect, even if they make decisions and choices that you or I, perhaps, wouldn’t agree with. That is, (even) assuming, that these mistakes are of any considerable significance or contention. In the movie, “Don’t Look Up,” cell phone magnate Peter Isherwell makes a grave miscalculation on two fronts: he miscalculates the number of drones necessary to safely harvest the minerals from the comet, (assumedly) fails to run enough trial simulations to ensure a high enough success rate, and fails to forge enough contingency plans with which to save a greater proportion of the Earth’s inhabitants.
The film seems to prioritize the latter over exploring issues related to the former topics of technological ethics, which comes as no surprise, given we live in an era where the rich are expected to contribute more and more to demands of those in lower income brackets. But is this necessarily fair to the welfare of those that are wealthy, brilliant, and ought to be considered philanthropists due to the applications of their intellect that we, as consumers, already enjoy?
Surely it could be argued that Peter Isherwell is in some sense a caricature, and his carelessness and indifference can then be taken metaphorically, to generalize to all of us a worser aspect of ourselves, or to put it in other words, the human condition. But scientists and inventors are not primarily ethicists, in this respect; that is why we need conversations with governments and leaders in order to broaden our perspective. Surely, much of the forthcoming devastation that is witnessed can much more readily be attributed to the corrupt governmental officiates and their journalistic cronies than a man whose role in society is not predominately an ethical one.
I do not believe society as a whole is justified to entitle themselves to ethical demands from people when it is not appropriate to their chosen role. I believe that that is the more inappropriate and dangerous landslide. If we do not work to correct this current trend, I believe it is us (society as a whole) that will land ourselves in hot water, and it is not the responsibility of anybody else — high or low — to save us.