Alea_iacta_est
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- Dec 3, 2013
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So, I've been introspecting about this for several years now, and I thought that I might be able to share my insights here.
This concept will be hard to grasp for those that look at it from the standpoint of any form of religion; to fully understand this concept, one must view the universe from the non-theist standpoint, as a chaotic, yet mathematically organized, computer (in a metaphorical rather than literal sense).
To begin, I'm going to ask you what you recall before you were born. The obvious answer to this question is that you recall absolutely nothing, which actually provides more insight than one might think. Before we were born, we, the consciousness that occupies our vessel, simply weren't there. We didn't exist before we were born, but then we existed, a testament to a very antiquated paradox. How does something come from nothing? Something isn't made of nothing, because it would still be nothing, so how is this possible? The very fact that you are sitting here reading this very post definitely states that your consciousness, indeed, came from nothing and then became something, so what else has come from nothing? One may conclude that all of existence has simply arisen out of this abyss we call "nonexistence". Well, as it so happens, nonexistence doesn't exist, nor does it not exist, and the very fact that we are here illustrates this concept. If we exist, then that means that things that aren't here now have the possibility to exist (as evidence to the fact that we had the possibility to exist and then we existed). But, nothing can't have potential, for if nothing has potential, it adopts a property of something; therefore, anything that has potential exists, and anything that doesn't have potential or properties doesn't exist. But, as we just mentioned, we came out of nonexistence; we had potential, so anything else that could possibly exist must indeed exist along with us. If nothing has the possibility to exist, then nothing, quite paradoxically, isn't nothing. This means that nonexistence must not be nonexistence, for everything in nonexistence has the potential to exist.
Now for the crazy part:
Using this knowledge that nonexistence is impossible, we can confront the common atheistic viewpoint concerning what happens after death. Most atheists tend to believe that when we die, we fall into the oblivion that constitutes nonexistence, i.e. when we die, we no longer exist, and we cease to be, and that's the end of that. But, as we've learned, nonexistence is impossible, so how can one rejoin the nonexistence from whence it didn't come? That's simple, one doesn't. But what happens to us then? The only possible explanation for what happens actually lies from how we began to exist in the first place, when we die, we become nonexistent, and then instantaneously existent, for nonexistence is utterly unstable because it simply can't be. When we become instantaneously existent, we are recycled to a new vessel, as proven by the fact that our consciousness came from "nothing". But if our consciousness ceased to be, then how are we recycled? The only possible explanation is that consciousness isn't the property of the individual, but the property of the entire collective. Anything that experiences is conscious; therefore, it possesses the consciousness. When a vessel is damaged to the point where consciousness has no possible route to experience any longer, it simply takes root into a different vessel, one that is being born. But, if this is true, then how come some babies aren't born without consciousness? Now we begin to trail down the path of the singularity. The instantaneous transition that transports us from vessel to vessel is free of certain laws of existence, because technically, during that precise, infinitesimally small amount of time, we aren't apart of existence anymore, and what important concept is a property of existence? Time. Therefore, when we enter nonexistence, we no longer abide by the same rules of existence, including time. When we transition from vessel to vessel, we could be placed in a vessel 3 trillion years from now or even 13.7 billion years ago. That means, when we die, our consciousness possesses another, randomly chosen vessel, which then goes on to live a life, die, and in turn be re-purposed into a different vessel (or perhaps even the same vessel over again a few times), a process that continues indefinitely until every life-form has been lived an infinite amount of times.
With these inferences, we can make several conclusions: One, that every act of kindness or belligerence we ultimately do to ourselves, for we are doomed to live the receiver of said kindness or belligerence eventually. Two, that consciousness is one unified being, that lives every life individually and anachronistically. and Three, that life and death are ultimately a cycle or beginning, ending, and beginning once more.
I would love to hear your interpretations on my insane ramblings that I have posted on this thread, so please tell me anything you notice or any logical inconsistency or fallacy in my writing.
This concept will be hard to grasp for those that look at it from the standpoint of any form of religion; to fully understand this concept, one must view the universe from the non-theist standpoint, as a chaotic, yet mathematically organized, computer (in a metaphorical rather than literal sense).
To begin, I'm going to ask you what you recall before you were born. The obvious answer to this question is that you recall absolutely nothing, which actually provides more insight than one might think. Before we were born, we, the consciousness that occupies our vessel, simply weren't there. We didn't exist before we were born, but then we existed, a testament to a very antiquated paradox. How does something come from nothing? Something isn't made of nothing, because it would still be nothing, so how is this possible? The very fact that you are sitting here reading this very post definitely states that your consciousness, indeed, came from nothing and then became something, so what else has come from nothing? One may conclude that all of existence has simply arisen out of this abyss we call "nonexistence". Well, as it so happens, nonexistence doesn't exist, nor does it not exist, and the very fact that we are here illustrates this concept. If we exist, then that means that things that aren't here now have the possibility to exist (as evidence to the fact that we had the possibility to exist and then we existed). But, nothing can't have potential, for if nothing has potential, it adopts a property of something; therefore, anything that has potential exists, and anything that doesn't have potential or properties doesn't exist. But, as we just mentioned, we came out of nonexistence; we had potential, so anything else that could possibly exist must indeed exist along with us. If nothing has the possibility to exist, then nothing, quite paradoxically, isn't nothing. This means that nonexistence must not be nonexistence, for everything in nonexistence has the potential to exist.
Now for the crazy part:
Using this knowledge that nonexistence is impossible, we can confront the common atheistic viewpoint concerning what happens after death. Most atheists tend to believe that when we die, we fall into the oblivion that constitutes nonexistence, i.e. when we die, we no longer exist, and we cease to be, and that's the end of that. But, as we've learned, nonexistence is impossible, so how can one rejoin the nonexistence from whence it didn't come? That's simple, one doesn't. But what happens to us then? The only possible explanation for what happens actually lies from how we began to exist in the first place, when we die, we become nonexistent, and then instantaneously existent, for nonexistence is utterly unstable because it simply can't be. When we become instantaneously existent, we are recycled to a new vessel, as proven by the fact that our consciousness came from "nothing". But if our consciousness ceased to be, then how are we recycled? The only possible explanation is that consciousness isn't the property of the individual, but the property of the entire collective. Anything that experiences is conscious; therefore, it possesses the consciousness. When a vessel is damaged to the point where consciousness has no possible route to experience any longer, it simply takes root into a different vessel, one that is being born. But, if this is true, then how come some babies aren't born without consciousness? Now we begin to trail down the path of the singularity. The instantaneous transition that transports us from vessel to vessel is free of certain laws of existence, because technically, during that precise, infinitesimally small amount of time, we aren't apart of existence anymore, and what important concept is a property of existence? Time. Therefore, when we enter nonexistence, we no longer abide by the same rules of existence, including time. When we transition from vessel to vessel, we could be placed in a vessel 3 trillion years from now or even 13.7 billion years ago. That means, when we die, our consciousness possesses another, randomly chosen vessel, which then goes on to live a life, die, and in turn be re-purposed into a different vessel (or perhaps even the same vessel over again a few times), a process that continues indefinitely until every life-form has been lived an infinite amount of times.
With these inferences, we can make several conclusions: One, that every act of kindness or belligerence we ultimately do to ourselves, for we are doomed to live the receiver of said kindness or belligerence eventually. Two, that consciousness is one unified being, that lives every life individually and anachronistically. and Three, that life and death are ultimately a cycle or beginning, ending, and beginning once more.
I would love to hear your interpretations on my insane ramblings that I have posted on this thread, so please tell me anything you notice or any logical inconsistency or fallacy in my writing.