So ah, would NT/ST personalities have a stronger fighting spirit than NF/SF personalities. Would that depend on goal setting or competitive drive, predictive, purposeful, controls hence strive for a better conduit to will.
"will" is a curious thing, broad topic. you know the 4 matrices that stanislav grof defined? i dunno about mapping just everything to the birth process, but the idea is certainly interesting. four stages of the birth process are defined, not only as past event, but also like a mood at the sky of every day, your current bardo/soul state (if we are stuck in one matrix, it may control our whole life). the matrices are all about fighting or giving up or feeling controlled. maybe stanislav gets the direction of causality wrong. maybe the birth is just the symptomatic representation of our current bardo nature, not its cause.
Yes will is a curious form, and it is broad but in context to a healthy fighting spirit I’d say the will needs to be clear too. Without the proper will to achieve and want and fight for the right, to, paaartay. I couldn't resist.
Then the fighting spirit is like an extension to the instinctual need to survival which again is much dependant on the will. Say you're out in the desert for days or a rainforest or under a pile of rubble. Would the fighting spirit decode how strong willed you are to survive the ordeal and live another day or succumb to the elements before rescue arrives.
Would the fighting spirit depend on the emotional state, the regression or progression that creates the blockages or influenced by environmental causation. To be stuck in definition only to the surrounding vibration that influences whether there is any fight left.
Wow very interesting ideas you have outlined from the bardo nature to the 4 matricies ideas.
Six Bardos
1. Shinay bardo (Tibetan): is the first bardo of birth and life. This bardo commences from conception until the last breath, when the mindstream withdraws from the body.
2. Milam bardo (Tibetan): is the second bardo of the dream state. The Milam Bardo is a subset of the first Bardo. Dream Yoga develops practices to integrate the dream state into Buddhist sadhana.
3. Samten bardo (Tibetan) is the third bardo of meditation. This bardo is generally only experienced by meditators, though individuals may have spontaneous experience of it. Samten Bardo is a subset of the Shinay Bardo.
4. Chikkhai bardo (Tibetan): is the fourth bardo of the moment of death. According to tradition, this bardo is held to commence when the outer and inner signs presage that the onset of death is nigh, and continues through the dissolution or transmutation of the Mahabhuta until the external and internal breath has completed.
5. Chönyid bardo (Tibetan): is the fifth bardo of the luminosity of the true nature which commences after the final 'inner breath' (Sanskrit: prana, vayu; Tibetan: rlung). It is within this Bardo that visions and auditory phenomena occur. In the Dzogchen teachings, these are known as the spontaneously manifesting Thödgal (Tibetan: thod-rgyal) visions. Concomitant to these visions, there is a welling of profound peace and pristine awareness. Sentient beings who have not practiced during their lived experience and/or who do not recognize the clear light (Tibetan: od gsal) at the moment of death are usually deluded throughout the fifth bardo of luminosity.
6. Sidpai bardo (Tibetan): is the sixth bardo of becoming or transmigration. This bardo endures until the inner-breath commences in the new transmigrating form determined by the 'karmic seeds' within the storehouse consciousness.
Maybe it is.