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Why modern atheism is so shallow

Magic Poriferan

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Anyway, statements are either true or false, but not both or neither. Assuming that truth is the goal, while theism and atheism might be true, agnosticism is never true, and therefore, is always the wrong choice.

Agnosticism does not imply both or neither. The only conclusion that agnosticism states is that people do not and will not know whether there is or is not a God, which is true. There you have it. A contigent statement.

It makes no conclusion to begin with about God actual existence. It makes no conclusion to be false. If anything, the only thing that agnosticism says about God is a tautology. It says that there either is or isn't a God.

Again, the key point of agnosticism is not about whether there is or isn't a God, it is about the fact that regardless of God's actual existence, people will never know the answer.
 

Cimarron

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How can atheism be considered deep? By its very nature it's less than shallow, because it describes a lack of belief. If an ocean is deep, and a puddle is shallow then what is a desert?
That's what I thought when I read that, but AJ (I think it was AJ) holds that people who "break the mold" of a predominantly religious society are inclined to be deep.
 
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reason

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Magic Poriferan,

Is the statement 'there exists a God' true or false? A theist will say that it is true, and an atheist will say that it is false. If your goal is to answer this question correctly, then either theism or atheism is the right choice. Now is the statement 'it can be known that there exists a God' true or false? A theist could go either way, and so could an atheist. The agnostic will say that it is false.

But how does an agnostic answer the first question, the original problem?

Agnosticism is always wrong when answering the question 'does there exist a God?' because it doesn't answer the question at all, but instead answers the logically unrelated question 'can it be known that there exists a God?'.
 

Magic Poriferan

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Magic Poriferan,

Is the statement 'there exists a God' true or false? A theist will say that it is true, and an atheist will say that it is false. If your goal is to answer this question correctly, then either theism or atheism is the right choice.

Then we have a complication right there. It is not my goal to answer that. I say that such a goal is impossible.


Is the statement 'it can be known that there exists a God' true or false? A theist could go either way, and so could an atheist. The agnostic will say that it is false. But how does an agnostic answer the first question, the original problem?

Agnosticism is always wrong when answering the question 'does there exist a God?' because it doesn't answer the question at all, but instead answers the logically unrelated question 'can it be known that there exists a God?'.

This is all techinically correct, but is it relevent? The point of agnosticism is to not try answering the question, because all attempts to do so will be wasted effort.

If in agnostic is right in his/her answer to the second question you posed, then the first question is not relevent.

If someone says that there is a God, it necessarily follows that they might be right (let's be tidy, and just say it's a 50% chance). The more important point is, whether the person did or didn't get it right, is something that will never be known. Even if it could be know, what impact does it have to know that there is or isn't a God when we speak of God in such an abstract and cosmic sense? Does it make any difference?

I'm coming from a point of pragmatism, essentially.
 

ThatsWhatHeSaid

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Magic Poriferan,

Is the statement 'there exists a God' true or false? A theist will say that it is true, and an atheist will say that it is false. If your goal is to answer this question correctly, then either theism or atheism is the right choice. Now is the statement 'it can be known that there exists a God' true or false? A theist could go either way, and so could an atheist. The agnostic will say that it is false.

But how does an agnostic answer the first question, the original problem?

Agnosticism is always wrong when answering the question 'does there exist a God?' because it doesn't answer the question at all, but instead answers the logically unrelated question 'can it be known that there exists a God?'.

This doesn't make sense. How can I be wrong if I don't answer your question at all? I might as well be silent.

Lee: Does god exist?
Edahn: [silent]
Lee: WRONG!
 

Grayscale

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Agnosticism is always wrong when answering the question 'does there exist a God?' because it doesn't answer the question at all, but instead answers the logically unrelated question 'can it be known that there exists a God?'.

so are you saying that it is better to be unreasonably certain than uncertain? or perhaps, that it is better to be unreasonably certain than to be certainly incorrect. :D


i won't dispute that null is an inherently incorrect answer to a binary question, but that doesnt mean that it isnt the most intelligent answer.

okay, so in answering this question with no proof, I can say yes (50% chance of being right), no (50% chance of being right), or neither (0% chance of being right since it is one of the two). however, the real mistake could be in the decisions that one would make based on the premise of whichever of the two possibly correct answers they choose. so in the grand scheme, we'd have to know what is at stake before attributing consequence to simply not answering.


thiesm says everything, athiesm says nothing except possibly believing something that is not true. this brings up another question, should someone believe God exists simply because the potential advantage of being right outweigh the cost of being wrong? what other factors are there... time spent devoted to that purpose that could be spent elsewhere? is that accounted for in the positive emotional affects alone?
 

Magic Poriferan

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This doesn't make sense. How can I be wrong if I don't answer your question at all? I might as well be silent.

Lee: Does god exist?
Edahn: [silent]
Lee: WRONG!

Did he say that? I thought he said that one simply couldn't be right if they gave no answer, which is technically correct. But maybe I'm not remembering correctly.

so are you saying that it is better to be unreasonably certain than uncertain?

That is an important question, one that I was wondering in regards to Didums. It surprises me that he seems to prefer someone that makes incorrect assertions when wrong over someone that decides to make no assertions when uncertain.
 
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Holy shit! I must say I never expected to this much discussion. Gone for barely one day and already onto 9 pages!

Sadly I'm not in the position or mood to really comment on what has been said thus far. And frankly I usually notice that once a debate of mine has snowballed, it's better to take a back seat and let others fight it out.

I will say that as far as the basic argument that there's shallow atheists and shallow theists. Yes, but one of the major points stressed by atheists nowadays is how they're supposedly more intelligent and deeper thinkers than the stupid masses who still cling to religion. I've already called into question the validity of this argument, and even if true - it still doesn't prove atheism is the correct position. So other than to stroke their own egos, this argument makes no sense.

That was the one argument made by the OP; despite all the cockiness for supposedly being more brilliant, many of their arguments against religion are in the end very shallow, especially when compared to the more thoughful perspectives provided by numerous religious thinkers.

The issue is not about intelligence vs stupidity; but one of truth vs untruth.
 

Grayscale

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thiesm says everything, athiesm says nothing except possibly believing something that is not true. this brings up another question, should someone believe God exists simply because the potential advantage of being right outweigh the cost of being wrong? what other factors are there... time spent devoted to that purpose that could be spent elsewhere? is that accounted for in the positive emotional affects alone?

another question, regarding the benefits of believing God existing if that were correct--how do you quantify whether someone "believes", what are the practical criteria for saving your eternal soul?

because it seems to me that someone could have the best of both worlds... that is, profess belief, but simply make no sacrifice for it. in fact, that is what many people do. :coffee: ignoring that this might be just another way to manipulate the masses, why should someone turn down free "fire insurance"?
 

Mempy

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Welcome to agnosticism.

Thank you, PT.

Now that I think about it, I really don't understand at all what all the goddamn fuss about agnosticism was. Now I'm just irritated that I wasted my time. :dry:
 

ptgatsby

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Thank you, PT.

Now that I think about it, I really don't understand at all what all the goddamn fuss about agnosticism was. Now I'm just irritated that I wasted my time. :dry:

Well, he has a point. Saying "yes or no", then saying "maybe" does have a higher chance of being right than saying "I don't know"... the thing is, it has an equal chance of being wrong. Adding unsubstantiated answers on the logical premise that you have a chance of being right is meaningless if you cannot measure the probability of you being right (the confidence of your information). It is not better to answer the "quantum state" of an atom without measuring it, than to express the limits of our ability to know the state of it.

Agnostics can come in different flavors, but all of them are merely questioning the certainty of information. Some are harder than others - they question others' confidence... and some are weak, that merely say they cannot know.
 

Mempy

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Well, he has a point. Saying "yes or no", then saying "maybe" does have a higher chance of being right than saying "I don't know"... the thing is, it has an equal chance of being wrong. Adding unsubstantiated answers on the logical premise that you have a chance of being right is meaningless if you cannot measure the probability of you being right (the confidence of your information). It is not better to answer the "quantum state" of an atom without measuring it, than to express the limits of our ability to know the state of it.

I think I understand what you're saying. But I think you could clarify a little, too.

Are you saying, at base, that yes and no have an equal chance of being wrong? I'm with you there. And then you're saying that it's better to express the limits of our ability to know whether God exists or not than it is to pick an unsubstiantiated side just because we have a higher likelihood of being right? Kind of like the old advice teachers give you on multiple choice quizzes: "There are four options, and even if you don't know the answer, if you pick one you have a 25% chance of being right, which is better than not picking one and having a 0% chance of being right."

Edit: Wait a second. Maybe a better way of saying it is that you think it is better to express the limit of our ability to know than to provide arguments for one side or the other that we don't really have confidence in?
 

ptgatsby

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I think I understand what you're saying. But I think you could clarify a little, too.

Are you saying, at base, that yes and no have an equal chance of being wrong? I'm with you there. And then you're saying that it's better to express the limits of our ability to know whether God exists or not than it is to pick an unsubstiantiated side just because we have a higher likelihood of being right? Kind of like the old advice teachers give you on multiple choice quizzes: "There are four options, and even if you don't know the answer, if you pick one you have a 25% chance of being right, which is better than not picking one and having a 0% chance of being right."

Edit: Wait a second. Maybe a better way of saying it is that you think it is better to express the limit of our ability to know than to provide arguments for one side or the other that we don't really have confidence in?

That's what Reason's point of view is. By choosing no answer at all, you cannot be right.

I disagree on principle. I do not consider being wrong a "0" answer, and being correct a "1" answer. A non-answer is a zero answer, by virtue of it not being an answer, the answer given to be scale from there; positive or negative, depending on the answer itself. I prefer to think of it as undefined, whereas all knowledge has a positive association. In this case, you average down your more certain knowledge; each additional answer you accept to simply have an answer would drive down the value of all existing knowledge. This becomes a significant issue when you consider most knowledge approaches near-infinite confidence. We tend to know the evidenced world with great certainty.

So, the reason for my stance is because if one wishes to optimize their correctness in a logical framework, all things should be assumed to be in a state of knowledge. Yet, with each additional assumption, the inability to differentiate between good and bad knowledge would negate the value of having any knowledge at all. With infinite assumptions that could be made, you merely reach the average of all possibilities, with no more knowledge than chance. It would negate the value of having any knowledge at all.
 

reason

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Welcome to agnosticism.
Oh, I am agnostic about everything, including my own agnosticism. I do not think that knowledge, as it is traditionally defined, exists at all. Among other things, this means that I think everyone is agnostic about everything, even if they do not realise it. Therefore, I am simply uninterested in answering the question 'can it be known that a God exists?' No, it cannot be known, and neither can anything else. The far more interesting question is 'does a God exist?', I think not.

I am an agnostic, but that doesn't tell anyone what I actually think about the existence of God: it's uninformative. Far simpler to call me an atheist and be done with it.
 
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