F
FigerPuppet
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Why don't you put all of this effort into something more useful, such as looking for pennies on the sidewalk?
Why don't you put all of this effort into something more useful, such as looking for pennies on the sidewalk?
In 10 years, humanity will have perfected a fundamental "Theory of Everything".
In 20 years, we will know the overall architectures of our universe and be able to map it all out.
In 30 years, people will be able to access supernatural powers like flying through the use of technology.
In 40 years, there will be a means for penetrating the barriers of distance via teleportation.
In 50 years, negative matter and dark energy will be harnessed to alter the fabrics of space-time.
In 60 years, advances in cosmology and enlightenment alike will give us the wisdom to preserve world peace.
In 70 years, mankind wil begin its incredible expansion to alien galaxies all across the universe.
In 80 years, new dimensions will become accessible through inducing higher states of awareness.
In 90 years, channels for contact with hyper-dimensional alien divinities will be established.
In 100 years, we build bridges to transcend the heavens and forge new creations of our own design.
In 1000 years, highly evolved humans as a galactic super-civilization will open up the "rainbow bridge to infinity".
The examination of parallel universes, wormholes, & extra dimensional portals might sound like the beginning of a Ray Bradbury novel--but this isn't science fiction.
In The Grid: Exploring the Hidden Infrastructure of Reality, authors Larry Flaxman and Marie D. Jones present their theory of The Grid --the pattern by which all of reality is built upon and structured around. Using evidence from quantum theory as well as support from many religious and spiritual traditions, The Grid hypothesizes that, like a skyscraper, reality is constructed in a rising grid pattern, layer upon layer, with doors, windows, stairs and other "connectors" between levels of reality, and theorizes that we may be able to use these connectors to access other planes of reality.
With illustrations to demonstrate the true, hidden nature of reality, and examples pulled from both science and many major religions, The Grid: Exploring the Hidden Infrastructure of Reality examines the evidence for the author's theory, and presents an explanation for the interconnectivity of all of existence.
Originally posted here. This part hypothesizes and assumes that God does not exist as a real entity in reality outside of the human mind, rather, treats it as a subjective concept created and maintained in the human psyche. (Later parts will contain speculation revolving around the premise that God exists in objective reality, in whatever form that may be.)
Oh, and if anyone has any thoughts on anything written in any of the posts, I would be very interested to read them!
God fills an emotional role when humans feel backed into a corner. Their conscious or subconscious longing for help within their situation transforms the concept into a sentient being capable of understanding and with the ability to help. Humans’ instinct for safety and desire of easily of getting through difficulties gives God the powers it is known to have, which are incredibly idealistic. At such a point where the human asks for Gods help, the instinct is pushed to the limit, and so wants help with no effort on their part, because at this point they feel helpless. God is a form of idealism which means that not only is our desire for security fulfilled, but also that there is an objective reason for existence; because the fact there really isn’t one unsettles us from the need to know why things happen (evolutionary trait).
This “God effect†is a concept routed into the subconscious. The experience explained above would in fact dictate action towards securing back equilibrium, but this is not on Gods part. The subconscious often takes up action to subtly gain the individuals desire, in a minute way. This comes quickly or slowly, depending on the individuals mind. The Placebo effect sometimes takes a role in this, particularly with prayers. Action is taking in the physical realm, usually subconsciously, to solve the problem. The end result is usually attributed to God (if the subject is believer).
The concept of God itself comes from an astute awareness gained from intellect that we have been created and are in existence. Reality in human perception dictates that we follow the laws of cause and effect, and with the habit of anthropomorphism, together make up a view that something akin to ourselves (which is essentially what many conceptions of Gods are – an all-powerful superhuman) must have created the universe. We are, after all, creative beings ourselves.
Here is a recent theory I thought of not too long ago, which does well to tie in to the above, but may explain more about the core elements of why God is a concept in our minds in the first place, rather than describing the effect it has:
God is a fundamental concept of the human mind, something deep-rooted ever since a certain level of intelligence was reached. Created originally as a side-effect due to our intellect, the concept of God is our projection of evolutionary perfection, and because of our sufficiently advanced minds, we are conscious of this (but only as it coated as God, rather than the underlying perfection, which is unconscious).
The first thing to address would be, what is meant specifically by "evolutionary perfection". After all, surely perfection as a concept in itself is subjective. But in this case, it is not - or, as a different perspective, it is a collective subjectivity (which may very well be synonymous to objectivity). Human beings have certain universal traits, one which covers every single one of us in existence. And this is unavoidable, until a large amount of time has passed and large mutational catalysts occur to change the underlying state of each human (perhaps at this point it would be more appropriate to not name them Homo sapiens at all, but a new stage of development).
Over time, we have been able to map out the evolutionary processes of the animals on Earth. From this, we can see that the main "aim" for life is to survive. This primary instinct may stem from a natural disposition that cells have, to remain as cells. That is - they want stability; to remain in the same state, and to not break apart and be inanimate once more. Perhaps this is a repulsion against the universe's natural operation of constantly changing its state and being in flux indefinitely. It's almost as if the product of that first reaction, that created life, was "aware" of the fact that it had just a little extra free-will than the inanimate forms that lay around it. Is a state of animation fundamentally greater for matter than inanimation? Reproduction is first priority, as it is essentially copying itself, and that means that "itself" will remain alive, and thus remain stable and nonfluctuating. Perhaps a fundamental trait or law of this universe is that matter "wants" to stay in the same state for as long as possible, until a force acts upon it. Although now I feel I've wandered from the main point slightly, so let's get back to that.
So - to survive, is to defend against opposition. To be powerful, to never be overcome by rivaling forces. Complete control over the environment. From this, we can define evolutionary perfection as a life-form being maximally powerful and being in thorough control of its environment. A life-form that will never die, that has no rivals to fear. That first cell's desire would be finally met - an eternal state; an eternal state without opposition, and with the highest amount of freedom that the universe will allow. As said before, Humans are naturally creative beings - it's what has made us so successful and separates us from other animals. So what would be the ultimate in controlling the environment? What would assure that nothing would ever escape our sight and be our downfall - something we could understand on all levels? It would not merely be being the most successful creatures in the environment, but to actually own an environment. By this, I mean, to create our own. And here, the essence of God lies. Only by creating a universe of our own, would we be able to be completely immune to all dangers; because we'd know everything there is to know about it.
This is why God is universally ladled with human traits - because God is us. What we want to be. But like the previous section stated, we use it for guidance and help, and again - stability. We want love and acceptance, the reassurance that we aren't alone, and that something is beyond death. Humans naturally want other humans for support. And God, the ultimate human, is our ultimate help. It has an infinite amount of powers and can do anything for us, and keeps the optimism alive that something is beyond death - that someday, we (our genes; future generations) will progress to that stage. A parent of all parents.
What would constitute as a God-power? Would this be merely something perceived as beyond our capabilities, much like the Homo sapien mind is to a gnat or a slug? So then are we Gods, relative to a gnat; or simply more intellectually complex mechanisms? It was in fact under this paradigm of perceiving things beyond us that we did not understand, that God was invented - to fill in the blanks of our understanding. Science progresses and God's influence lessens. Is God then, another entity subjugated to the laws of relativity? And under these terms, is "God" really a relevant descriptor? Perhaps we should give this concept a new label.
Supposedly the classic powers would be those considered "outside" the realm of the material universe, with the ability to manipulate its contents - its effects being within but the cause being outside, and the cause is of course attributed to God. So god is something that is on the "outside". Beings are, as far as we know, are a property of the "inside". Is it fair to call God a being, then? Unless the universe mirrors the structure of God, but then we have to wonder why God is that way and not another, similar to how we question the universes order.
It would certainly be a monumental surprise to find out that no intelligence greater than ours existed. If we are talking about other material life-forms, e.i. extraterrestrials, then I think they do not care about us or have not noticed us at all. Around 98% of our DNA is shared with chimps. But there is seemingly a huge difference between our intelligence and theirs. So from this, two conclusions can be inferred: either our intelligence has origins in a reason other than genetics, or that the difference between our intelligence is simply not that great. What exactly do we have to preserve our notion of being intelligent creatures - only contrast with our fellow earthlings. By a standard, we might potentially be still primitive creatures. We share many, many traits and habits with our fellow Earth life-forms, yet we brand almost every one of them primitive ourselves. And if we are reasonable primitive, why would more intelligent creatures care about interacting with us, or even conducting a sort of communication. How often do we try to establish a meaningful relationship with a fly batting against the window?
If higher intelligence in this context equates to a divine force then okay, it seems reasonable that they might be effecting us in some way... it's conceivable to believe that such a force could effect all things simultaneously. But it should be noted that intelligence's importance is quite inflated by humans on a whole. Is high intelligence not simply an evolutionary device, an adaptive trait, like gills on a fish, hollowed bones in a bird's wing or thick layers of fat on a penguin? Why elevate it to such a status that intelligence is the be and end all of existence - it is basically the factor that we separate "superior" beings, and lower beings with.
And on the subject of God being considered a being of the highest possible intelligence: what is intelligence? The ability to understand. It is a property of living creatures for them to be able to understand and survive in their environment. So intelligence was developed in creatures because their are unknowns needing to be known to survive.
For God to have the highest possible intelligence is paradoxical. God created the universe, therefore has no need to develop such a thing to survive. So why would God have this property called intelligence - the ability to understand its environment? Unless intelligence or the mind is something separate and not created through complex particle interactions.
If God exists on such an intimate level, then it could well even be playing us like puppets.
Miracles, and the effects of a prayer are two separate things, although not mutually exclusive. The effect, or answering, of a prayer doesn't have to be spectacular or seemingly against the workings of nature, so can easily explained by the unconscious. The concept of God is, I believe, a direct manifestation of the unconscious. Religion is a manifestation of the collective unconsciousness's fears. So the effects of a prayer can be explained away on a fairly rational basis.
But you speak of miracles here. What is perceived as a miracle is coming from either a lack of understanding of the process of it coming into being, or indeed something beyond the laws of known physics. A miracle is almost unanimously described as a "good" event, in the religious sense at least, that enables betterment of its beneficiary. That automatically promotes humans, their ethics, and values, above everything else in the universe. Because what we perceive as good is subjectively good and therefore not a benefit for rarely anything but us.
Indeed, but that particular passage pertains to subjective human experience, which I'm sure you'll agree is played out in a linear cause-effect fashion.
If you believe in God, why use "invented", or do you now think it's a human construct? Once again, unless you encompass every other living being in the universe (which hardly anyone who believes in this actually does), God giving us "blessings" (whatever that is) elevates our status above others, which I do not agree with. Does God give blessings to all the bacterium, antelopes, dung beetles, sycamores, and harriers? Or are we "above" these lifeforms? Does God give blessings to all the tapeworms, for them to be able to inhabit their host and grow 30 ft in their intestines without struggle, or even for the Human immunodeficiency virus to swiftly propagate itself with ease? So as you can see, we either elevate human ideals and ethics to be of utmost importance in the universe (or on this planet), which is wholly arrogant, or accept that the universe is utterly neutral (unless you want to go with the idea that there is a God for every life-form that goes against all others, which is ridiculous). If God exists, I believe it is neutral.
Not an end, since evolution isn't a progression in the sense that there is a "finishing point" of near-perfection or advancement; evolution is merely adaptation to the current environment that'd enable the most efficient survival. Not really current level -> superior level. Just whatever fits. The features that come about through the next adaptation may be what we perceive as either better or worse than the current model. For example, there are studies that show humans are getting less intelligent (which would be perceived to be worse than the current condition) because of environmental pressure, and there are some studies that show the opposite. My point is that either could happen, and neither is necessarily better or worse.
That said, God being a projection of the unconscious based on "evolutionary perfection" is from the direct correlation between environmental control/domination and evolutionary success through natural selection. It's the qualities that we value that evolution could give us in the greatest of circumstances for the ultimate environmental control. I don't think we'll get anywhere near it to be honest. Not enough control -> more external factors affecting us unwittingly -> suppression and/or sharing of control -> less control.
That makes sense.
Isn't corruption really just a dissonance against the order that we like to impose on the world? If the universe is in a state of what we'd classify as "corrupted", then that is simply the way things have turned out from the previous conditions - there isn't anything inherently wrong with it (except we perceive it so). I'm not sure what you mean exactly by rising above and purifying something. I don't - as you probably have gathered - agree with the idea of universal ethics, which this idea lays its foundation upon. It would be incredibly interesting though, if it was found out that there are universally objective ethics.
That may be the next level so to speak - to eventually transcend the perimeters of the physical. After all, it could be said that the physical universe is merely a single perceptual vantage-point. If "physical" is just sensory impressions, which don't actually exist as pure forms, then physical reality isn't reality anyway. But then we can ask, "what is the real reality?" And that's one question that is fundamentally unanswerable to us, in this state (if the mind is actually separate from the body, it's plausible to consider that all vantage-points would be eradicated in favour of "pure" existence. It may even transcend existence.
This is true I guess. Like I said before, I think God has to lie outside, or have a sort of disconnection from the direct universe, to be classified reasonably as a God. If God is part of the universe itself, then God should be replaced by a more appropriate concept. So if God is a force, it should be called a force of some description; if it is a metaphor for the laws of nature, call it the laws of nature. After all, in the past people thought the sun and moon where gods. I just think God as a term is unnecessary, considering its religious roots and implications. If God is a person, then it'd imply that humans, or life as a whole, is of greater importance in the universe than other structures (which is a biased assumption that should be avoided unless evidence necessitates its truth).
I don't lack faith, it's is just religious faith that I lack. I have faith in science, the human race, and the beauty of the universe as it is, without the need of a creator. Rationalism is limited, but it's the best we can do from what we have currently been given to understand the universe with. Perhaps other methods will prevail with more intellectual advancement. But until then...
Maybe there is more to our world than simple mechanical interactions. But I think it makes people uncomfortable to think that it is purely mechanical. That is really why religion still persists. But I personally think it would be elegant to be that way, with no intervention from "mystical forces".