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Can atheists talk about spirit?

Lark

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Can atheists talk about spirit? What would it mean? Simply "pluck" or "enthusiasm"? Like being "spirited" but not meaning anything incorporial?
 

reason

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Hang on, can't one be an atheist and believe in spirits? It's 'a-theist', not 'a-spiritist'. For example, I know atheists that swear they have seen ghosts.
 

Savage Idealist

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What exactly do you mean by atheists talking about spirits? Like using the term 'spirit' in a sentence? I mean in that regard, an atheist would just recognize that a 'spirit' in the traditional sense of a soul would be nothing more than an artifically false construct of man. However, if an aeithist wants to boosts someones moral, then using the word 'spirit' in a different sense would obviously mean they're talking about something else other than the soul.
 
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Sniffles

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Hang on, can't one be an atheist and believe in spirits? It's 'a-theist', not 'a-spiritist'.
True, although atheism in its most common form tends to align itself with a naturalistic perspective - which technically would preclude anything like ghosts for example. Of course how that works out in practice is another story.

For example, I know atheists that swear they have seen ghosts.
Indeed, there was thread here about how one study showed that atheists tend to be more superstitious than theists. It was noted for example how superstitions didn't die out in the Soviet Union, despite officially being an atheist country. At least within the Abrahamic religions, superstitions have been continually condemned.
 

Beargryllz

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At least within the Abrahamic religions, superstitions have been continually condemned.

I find the exact opposite to be true, in my experience

Whether it be virgin births, rising from the dead, angels descending from heavenly bodies, or planetary flooding, I find superstition to be widespread in many Abrahamic religions
 

Aquarelle

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Mirriam Webster says the meaning of the world "spirited" just means "full of energy." Perhaps the etymology comes from a religious context, but it doesn't have that meaning anymore.

But I absolutely believe atheists can talk about spirituality and be spiritual. Though the word "spirit" certainly has a religious meaning, referring to the Holy Spirit and whatnot, but there is also a meaning relating to the human spirit, which implies neither a religious nor supernatural context... plus, one can certainly believe that people have "souls" without believing in God. I mean, Christians agree that even atheists have souls, right? :wink::devil:

Definition of SPIRIT
1: an animating or vital principle held to give life to physical organisms
2: a supernatural being or essence: as a capitalized : holy spirit b : soul 2a c : an often malevolent being that is bodiless but can become visible; specifically : ghost 2 d : a malevolent being that enters and possesses a human being
3: temper or disposition of mind or outlook especially when vigorous or animated <in high spirits>
4: the immaterial intelligent or sentient part of a person
5a: the activating or essential principle influencing a person <acted in a spirit of helpfulness>

EDIT: And for the record, I don't believe in ghosts or any other superstitions. (I do "knock on wood," but I don't really believe that will keep a spoken musfortune from coming true.) Then again, I'm not technically an atheist; I'm agnostic.
 
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Sniffles

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Virgin births, resurrections, angel sightings, contagious homosexuality, transmuting bread and wine into flesh and blood, and planetary flooding come to mind
Miracles are not the same thing as superstitions. I crossed out contagious homosexuality because that isn't a miracle, nor even a real argument from religion.

Yeah did you read this part?
wikipedia said:
The Roman Catholic Church considers superstition to be sinful in the sense that it denotes a lack of trust in the divine providence of God and, as such, is a violation of the first of the Ten Commandments. The Catechism of the Catholic Church states superstition "in some sense represents a perverse excess of religion" (para. #2110).

The Catechism attempts to dispel commonly held preconceptions or misunderstandings about Catholic doctrine relating to superstitious practices:
Superstition is a deviation of religious feeling and of the practices this feeling imposes. It can even affect the worship we offer the true God, e.g., when one attributes an importance in some way magical to certain practices otherwise lawful or necessary. To attribute the efficacy of prayers or of sacramental signs to their mere external performance, apart from the interior dispositions that they demand is to fall into superstition. Cf. Matthew 23:16–22 (para. #2111)​
 

Beargryllz

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Miracles are not the same thing as superstitions. I crossed out contagious homosexuality because that isn't a miracle, nor even a real argument from religion.

Superstition is a belief in supernatural causality: that one event leads to the cause of another without any process in the physical world linking the two events.

Miracles are, by definition, superstition

Belief in miracles is widespread in Christianity, Islam, and Judaism

Peguy, I understand that Roman Catholics do not believe in EVERY superstition known to man, but there are a large number of superstitions rampant throughout the Abrahamic religions (including Catholocism)

Is resurrection supernatural or natural?
 

Magic Poriferan

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Superstition and magic are sinful, so we will conveniently stop identifying our superstitious and magical beliefs as such.

That's my interpretation of how this works.
 
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Sniffles

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Superstition is a belief in supernatural causality: that one event leads to the cause of another without any process in the physical world linking the two events.

Miracles are, by definition, superstition
Yeah I guess if one goes by a simple definition one picks up from an online dictionary; but although if one bothers to digg a little deeper there is a distinction between the two. For one thing, superstition is irrational by nature, wheras miracles are not. Much of the teachings on miracles within Catholicism at least is a rational-based inquiry onto why certain extraordinary events occur - like the Virgin Birth. Tertullian made the famous statement about miracles like the Virgin Birth being true because they are extraordinary, and it's arguable he was operating within Aristotlian logic when making this claim. Furthermore, intense investigations are often made concerning miracles in order to verify their validity or "worthiness of faith" as we call it.

Here's an example of one miracle claim that failed the test:
[youtube="aKkMOmhiuS8"]Miracle Cross[/youtube]
[youtube="Op8_wKUhAMI"]Miracle Cross 2[/youtube]
@5:30 in part 2 is where they explain the official decision that this is not a miracle.

Now whether or not one believes in miracles is another matter.
Peguy, I understand that Roman Catholics do not believe in EVERY superstition known to man, but there are a large number of superstitions rampant throughout the Abrahamic religions (including Catholocism)
I know adherents believe in superstitions, the point is they are not part of the those religion's official teachings; AND there is a distinct difference between miracles and superstitions. One more distinction I could make is that superstitons often involve magic, whilst miracles do not - they come from divine power.
 

Beargryllz

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I know adherents believe in superstitions, the point is they are not part of the those religion's official teachings; AND there is a distinct difference between miracles and superstitions. One more distinction I could make is that superstitons often involve magic, whilst miracles do not - they come from divine power.

What are the key differences between magic power and divine power?

Is divinity natural or supernatural?

If we take the sum of all Abrahamic religious teachings, could we discern if superstitions exist in official canon?

For example, I was raised Lutheran so when we celebrated the Eucharist, we ate bread and drank wine in remembrance of Christ, while a Catholic would eat the flesh of Christ and drink his blood as Christ commanded.
 

Nicodemus

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Hobbits, by definition, are not dwarves. They are, therefore, not smaller than humans, though dwarves obviously are.
 
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